The whole train of animated beings, from the simplest and oldest up to the highest and most recent, are, then, to be regarded as a series of advances of the principle of development, which have depended upon external physical circumstances, to which the resulting animals are appropriate.

The first chapter of the Mosaic record is not only not in harmony with the ordinary ideas of mankind respecting cosmical and organic creation, but is opposed to them, and only in accordance with the views here taken. When we carefully peruse it with awakened minds, we find that all the procedure is represented primarily and pre-eminently as flowing from commands and expressions of will, not from direct acts. ...Thus the scriptural objection quickly vanishes, and the prevalent ideas about the organic creation appear only as a mistaken inference from the text, formed at a time when man's ignorance prevented him from drawing therefrom a just conclusion.

In most instances, affectionate relatives and kind friends would wish to prolong the existence of the individual who has reached that age; but if we look at the happiness of mankind in general, we shall find reason to believe that, like all the other general principles of nature, this one carries the impress of an all-wise and beneficent Creator; and that if man had it in his power to alter the arrangement, it may be questioned if he could improve it. At this age the great desires of life are generally accomplished, and the tired laborer in the hardest fields of exertion, which are those of the intellect, has had some years of quiet meditation on the long battle of life to which his days of energy and hope were devoted. The world has, in general, little more use for him; and should he—however meritorious his services, however honored his gray hairs—too long remain an actual living man, seeming to fill a part of the arena in which younger and abler combatants are looking for places, the consciousness of being honored and beloved may give way before the suspicion that he has become an encumbrance to the circle he once adorned.

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Now it is possible that wants and the exercise of faculties have entered in some manner into the production of the phenomena which we have been considering; but certainly not in the way suggested by Lamarck, whose whole notion is obviously so inadequate to account for the rise of the organic kingdoms, that we only can place it with pity among the follies of the wise.

The appearance... of limestone beds in the early part of the stratified series, may be presumed to be connected with the fact of the commencement of organic life upon our planet, and, indeed, a consequent and a symptom of it. ...My hypothesis may indeed be unsound; but, whether or not, it is clear, taking organic remains as upon the whole a faithful chronicle, that the deposition of these limestone beds was coeval with the existence of the earliest, or all but the earliest, living creatures upon earth.

I contemplate the whole phenomena as having been in the first place arranged in the counsels of Divine Wisdom, to take place, not only upon this sphere, but upon all the others in space, under necessary modifications, and as being carried on, from first to last, here and elsewhere, under immediate favor of the creative will or energy.

Is our race but the initial of the grand crowning type? Are there yet to be species superior to us in organization, purer in feeling, more powerful in device and act, and who shall take a rule over us! There is in this nothing improbable on other grounds. The present race, rude and impulsive as it is, is perhaps the best adapted to the present state of things in the world; but the external world goes through slow and gradual changes, which may leave it in time a much serener field of existence. There may then be occasion for a nobler type of humanity, which shall complete the zoological circle on this planet, and realize some of the dreams of the purest spirits of the present race.

The scientific skepticism of our age professes to spring from a sense of the extreme fallaciousness of the human senses, and the liability besetting us all to deceive ourselves into a belief which gratifies the faculty of wonder. It is held as a rare and valuable gift to be able to observe a fact correctly. We are pathetically told that what a man thinks he saw, is often a mere hypothesis of his imagination as to what he saw, and may be wholly wrong.

Meteoric stones have proved to be a verity, and not an impossibility. About the same time, the fact of so many Gloucestershire peasantry having attested the prevention of small-pox by a virus from the teats of a cow, would have been deemed a sufficient answer to the same pleading, by nine out of every ten of the best educated physicians in England. Jenner's statue in Trafalgar Square tells us how fallacious the objection would have been. It is to be observed regarding such objections, that they are almost invariably gratuitous and unproved. Were they always put to the test of experiment, how many might prove like meteorites and vaccination?

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