Top 15 Robert Oppenheimer Quotes

Access to the Vedas is the greatest privilege this century may claim over all previous centuries.

The general notions about human understanding ... which are illustrated by discoveries in atomic physics are not in the nature of things wholly unfamiliar, wholly unheard of, or new. Even in our own culture, they have a history, and in Buddhist and Hindu thought a more considerable and central place. What we shall find is an exemplification, an encouragement, and a refinement of old wisdom.

The Bhagavad Gita is the most beautiful philosophical song existing in any known tongue.

I can make it clearer; I can't make it simpler.

Because I was an idiot.

It is a profound and necessary truth that the deep things in science are not found because they are useful; they are found because it was possible to find them.

Science is not everything, but science is very beautiful.

His early papers are paralyzingly beautiful but they are thoroughly corrupt with errors, and this has delayed the publication of his collected works for almost ten years. A man whose errors can take that long to correct is quite a man.

But when you come right down to it the reason that we did this job is because it was an organic necessity. If you are a scientist you cannot stop such a thing. If you are a scientist you believe that it is good to find out how the world works; that it is good to find out what the realities are; that it is good to turn over to mankind at large the greatest possible power to control the world and to deal with it according to its lights and its values.

I think it is the opposite of true. Let us not say about use. But my feeling about development became quite different when the practicabilities became clear. When I saw how to do it, it was clear to me that one had to at least make the thing. Then the only problem was what would one do about them when one had them. The program we had in 1949 was a tortured thing that you could well argue did not make a great deal of technical sense. It was therefore possible to argue also that you did not want it even if you could have it. The program in 1951 was technically so sweet that you could not argue about that. It was purely the military, the political and the humane problem of what you were going to do about it once you had it...

However, it is my judgment in these things that when you see something that is technically sweet, you go ahead and do it and you argue about what to do about it only after you have had your technical success. That is the way it was with the atomic bomb. I do not think anybody opposed making it; there were some debates about what to do with it after it was made. I cannot very well imagine if we had known in late 1949 what we got to know by early 1951 that the tone of our report would have been the same.

We waited until the blast had passed, walked out of the shelter and then it was extremely solemn. We knew the world would not be the same. A few people laughed, a few people cried. Most people were silent. I remembered the line from the Hindu scripture, the Bhagavad-Gita: Vishnu is trying to persuade the Prince that he should do his duty and, to impress him, he takes on his multi-armed form and says, "Now I am become Death, the destroyer of worlds." I suppose we all thought that, one way or another.

It's not that I don't feel bad about it. It's just that I don't feel worse today than what I felt yesterday.

Much has been said of the prospect that man, along with many other forms of life...would disappear as a species. In time, not a long time, that may come to be possible. What is more certain and more immediate is that we would lose much of our human inheritance, much that has made our civilization and our humanity...the threat of the apocalypse will be with us for a long time; the apocalypse may come.

There are no secrets about the world of nature. There are secrets about the thoughts and intentions of men.