JUSTIFYING OPPRESSION While history has proven Malthusianism empirically false, however, it provides the ideal foundation for justifying human oppression and tyranny. The theory holds that there isn't enough to go around, and can never be. Therefore human aspirations and liberties must be constrained, and authorities must be empowered to enforce the constraining. During Malthus's own time, his theory was used to justify regressive legislation directed against England's lower classes, most notably the Poor Law Act of 1834, which forced hundreds of thousands of poor Britons into virtual slavery. 11 However, a far more horrifying example of the impact of Malthusianism was to occur a few years later, when the doctrine motivated the British government's refusal to provide relief during the great Irish famine of 1846. In a letter to economist David Ricardo, Malthus laid out the basis for this policy: "The land in Ireland is infinitely more peopled than in England; and to give full effect to the natural resources of the country, a great part of the population should be swept from the soil." 12 For the last century and a half, the Irish famine has been cited by Malthusians as proof of their theory of overpopulation, so a few words are in order here to set the record straight. 13 Ireland was certainly not overpopulated in 1846. In fact, based on census data from 1841 and 1851, the Emerald Isle boasted a mere 7.5 million people in 1846, less than half of England's 15.8 million, living on a land mass about two-thirds that of England and of similar quality. So compared to England, Ireland before the famine was if anything somewhat underpopulated. 14 Nor, as is sometimes said, was the famine caused by a foolish decision of the Irish to confine their diet to potatoes, thereby exposing themselves to starvation when a blight destroyed their only crop. In fact, in 1846 alone, at the height of the famine, Ireland exported over 730,000 cattle and other livestock, and over 3 million qu

Perhaps the question was premature in Turner's time, but not now. Currently we see around us an ever more apparent loss of vigor of our society: increasing fixity of the power structure and bureaucratization of all levels of life; impotence of political institutions to carry off great projects; the proliferation of regulations affecting all aspects of public, private, and commercial life; the spread of irrationalism; the banalization of popular culture; the loss of willingness by individuals to take risks, to fend for themselves or think for themselves; economic stagnation and decline; the deceleration of the rate of technological innovation. . . . Everywhere you look, the writing is on the wall.

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It is clear that for Gore, global warming agitation is not really about climate change at all. Put simply, it's not about weather, it's about power. The movement is everything, the goal is nothing. It's not about curbing CO2 emissions; it's about creating a mob – a mass cult whose legions empower its shamans, and whose systematic anti-human ideology serves as a basis for reorganizing society along totalitarian lines.

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The evidence from our orbital images shows that there was liquid water on the surface of Mars for about a billion years of the planet's early history, a span roughly ten times as long as it took for life to appear in the Earth's fossil record after there was liquid water here.

Thus, the central objection raised against the human settlement and terraforming of Mars: Such projects may be technologically feasible, but there is no possible way that they can be paid for. On the surface, the arguments given supporting this position appear cogent, for Mars is a distant place, difficult to access, and possesses a hostile environment that holds no apparent resources of economic value. These arguments appear ironclad, yet it must be pointed out that they were also presented in the past as convincing reasons for the utter impracticality of the European settlement of North America and Australia.

Perhaps the question was premature in Turner's time, but not now. Currently we see around us an ever more apparent loss of vigor of our society: increasing fixity of the power structure and bureaucratization of all levels of life; impotence of political institutions to carry off great projects; the proliferation of regulations affecting all aspects of public, private, and commercial life; the spread of irrationalism; the banalization of popular culture; the loss of willingness by individuals to take risks, to fend for themselves or think for themselves; economic stagnation and decline; the deceleration of the rate of technological innovation. . . . Everywhere you look, the writing is on the wall. Without

Unlike the campaigns against DDT, nuclear power, and genetically modified crops – but very much like the eugenics movement – the global warming cause is universal enough to serve as the basis of a pseudo-religion. This potential is the subject of remarks by the movement's leaders themselves.

Virtually every element of significant interest to industry is known to exist on the Red Planet. 1 With its twenty-four-hour day/ night cycle and an atmosphere thick enough to shield its surface against solar flares, Mars is the only extraterrestrial planet that will readily allow large-scale greenhouses lit by natural sunlight. Mars can be settled. For our generation and many that will follow, Mars is the New World.

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...[C]ontrary to your Earth experience and its derived cynicism, on Mars, such things are possible. Yes, fully possible, even for you, a person who obviously was a complete social failure on Earth — otherwise you wouldn't be here.

While disputes about overpopulation, racial equality, pesticides, resource limits, nuclear power, biotechnology, and global warming may appear to be about different subjects, they are ultimately but different faces of the same conflict: a fundamental debate over the worth of humankind.