Robertson Davies Quotes

We come to God in little steps, not a leap, and that love of police-court truth you think so much of comes very late on the way, if it comes at all. What is truth? as Pilate asked; I've never pretended that I could have told him. I'm just glad when a boozer sobers up, or a man stops beating his woman, or a crooked lad tries to go straight. If it makes him boast a bit, that's not the worst harm it can do. You unbelieving people apply cruel, hard standards to us who believe.

Saw also a toy train big enough to pull children and a few adults. Would fain have had a ride on it, but I had no child with me, and feared that I might excite remark and even rebuke if I tried to pass myself off as a nursery-school type. The train had an excellent whistle which sent me, just as Sinatra sends the bobby-sockers. Whoo! it went, mellowly and invitingly: Whoo! Whoo!

In later life I have been sometimes praised, sometimes mocked, for my way of pointing out the mythical elements that seem to me to underlie our apparently ordinary lives. Certainly that cast of mind had some of its origin in our pit, which had much the character of a Protestant Hell. I was probably the most entranced listener to a sermon the Reverend Andrew Bowyer preached about Gehenna, the hateful valley outside the walls of Jerusalem, where outcasts lived, and where their flickering fires, seen from the city walls, may have given rise to the idea of a hell of perpetual burning. He liked to make his hearers jump, now and then, and he said that our gravel pit was much the same sort of place as Gehenna. My elders thought this far-fetched, but I saw no reason then why hell should not have, so to speak, visible branch establishments throughout the earth, and I have visited quite a few of them since.

If I tarted up in a nice suit and a clean collar, I could spend hours and hours every week jawing to Rotary Clubs about what fine music is and how I am just as good as they are. I'm not as good as they are, praise be God! I am a honest citizen, I am not fit to black their boots.

I seemed to be the only person I knew without a plan that would put the world on its feet and wipe the tear from every eye.

Wit and high spirits and a sense of fun- yes, they're wonderful things. But a sense of humour- a real one- is a rarity and can be utter hell. Because it's immoral, you know, in the real sense of the word: I mean, it makes its own laws; and it possesses the person who has it like a demon. Fools talk about it as though it were the same thing as a sense of balance, but believe me, it's not. It's a sense of anarchy, and a sense of chaos. Thank God it's rare.

Now I want you to remember something because I don't think we shall meet again very soon. It is this; however fashionable despair about the world and about people may be at present, and however powerful despair may become in the future, not everybody, or even most people, think and live fashionably; virtue and honour will not be banished from the world, however many popular moralists and panicky journalists say so. Sacrifice will not cease to be because psychiatrists have popularized the idea that there is often some concealed, self-serving element in it; theologians always knew that. Nor do I think love as a high condition of honour will be lost; it is a pattern in the spirit, and people long to make the pattern a reality in their own lives, whatever means they take to do so. In short, Davey, God is not dead. And I can assure you God is not mocked.

"There is no disputing about tastes," says the old saw. In my experience there is little else.

The older I grow the less Christ's teaching says to me. I am sometimes very conscious that I am following the path of a leader who died when He was less than half as old as I am now. I see and feel things He never saw or felt. I know things He seems never to have known. Everybody wants a Christ for himself and those who think like him. Very well, am I at fault for wanting a Christ who will show me how to be an old man? All Christ's teaching is put forward with the dogmatism, the certainty, and the strength of youth: I need something that takes account of the accretion of experience, the sense of paradox and ambiguity that comes with years!

He liked to make his hearers jump, now and then, and he said that our gravel pit was much the same sort of place as Gehenna. My elders thought this far-fetched, but I saw no reason why hell should not have, so to speak, visible branch establishments throughout the earth, and I have visited quite a few of them since.

You are like a fire: you warm me.

The fall of France must have been a bitter pill to Calvé. She had a poor opinion of Germans, both as people and as artists. It is sad to imagine what her last days may have been in her "robber-baron's castle" as Peggy Wood calls it. But one thing is certain; when death came, Calvé met it with spirit. No one who knew so well how to greet life could possibly fail to know how to greet death.

[People] think of saints as people who lived an awfully long time ago and whose validity has disappeared. I think of them as people who didn't live such a long time ago, only a few hundred years or so. There must have been something about them that impressed people who were very much like me. What was it? And they must have been much more like somebody living today than we commonly think. What was behind it? What made these people special and what made a lot of other people regard them as special, either hating them or loving them? This is fascinating. It enlarges the whole world, and because it does so, it gives you great hope and sympathy with the future. You find yourself not an isolated miserable little wretch who has got seventy or eighty years to struggle along and then perish like nothing. You are the continuer of a very great tradition which you are going to pass on to the next lot. And you're right in the middle of the great stream of life. You see? Wonderful thing.

There is a touch of the fascist in most adolescents; they admire the strong man who stands no nonsense; they have no objection to seeing the weak trampled underfoot; mercy in its more subtle forms is outside their understanding and has no meaning for them.

It is woefully hard to find good, or even merely literate, writers, and they laugh at me when I say that sloppy, go-as-you-please writing carries less authority than decent prose. You must remember our public, they say. And indeed that is what I do, and I think the public is fully able to deal with the best they can produce. Patronizing the public, and assuming that it hangs, breathless, upon what it reads in the papers, is almost the worst of journalistic sins.