"I have been told lately that Fuseli was travelling by coach and a gentleman opposite him said: "I understand, Mr. Fuseli, that you... I have been told lately that Fuseli was travelling by coach and a gentleman opposite him said: "I understand, Mr. Fuseli, that you are a painter; it may interest you to know that I have a daughter who paints on velvet."
Fuseli rose instantly and said in a strong foreign accent, "Let me get out."

all people with any pretence to respectability to send their children to some one or other of these schools, mulcting them of years of money. It astonished me to see what sacrifices the parents would make in order to render their children as nearly useless as possible; and it was hard to say whether the old suffered most from the expense which they were thus put to, or the young from being deliberately swindled in some of the most important branches of human inquiry, and directed into false channels or left to drift in the great majority of cases.

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If a person would understand either the Odyssey or any other ancient work, he must never look at the dead without seeing the living in them, nor at the living without thinking of the dead. We are too fond of seeing the ancients as one thing and the moderns as another.

a good deal of unkindness and selfishness on the part of parents towards children is not generally followed by ill consequences to the parents themselves. They may cast a gloom over their children’s lives for many years without having to suffer anything that will hurt them. I should say, then, that it shows no great moral obliquity on the part of parents if within certain limits they make their children’s lives a burden to them.

So engrained in the human heart is the desire to believe that some people really do know what they say they know, and can thus save them from the trouble of thinking for themselves, that in a short time would-be philosophers and faddists became more powerful than ever, and gradually led their countrymen to accept all those absurd views of life, some account of which I have given in my earlier chapters. Indeed I can see no hope for the Erewhonians till they have got to understand that reason uncorrected by instinct is as bad as instinct uncorrected by reason.