Samuel Butler Quotes

Critics generally come to be critics by reason not of their fitness for this but of their unfitness for anything else. Books should be tried by a judge and jury as though they were crimes, and counsel should be heard on both sides.

When he had left the room, I mused over the conversation which had just taken place between us, but I could make nothing out of it, except that it argued an even greater perversity of mental vision than I had been yet prepared for. And this made me wretched; for I cannot bear having much to do with people who think differently from myself.

It is hard upon the duckling to have been hatched by a hen, but is it not also hard upon the hen to have hatched the duckling?

Always eat grapes downwards — that is, always eat the best grape first; in this way there will be none better left on the bunch, and each grape will seem good down to the last.

There is an eternal antagonism of interest between the individual and the world at large. The individual will not so much care how much he may suffer in this world provided he can live in men's good thoughts long after he has left it. The world at large does not so much care how much suffering the individual may either endure or cause in this life, provided he will take himself clean away out of men's thoughts, whether for good or ill, when he has left it.

[Ideas] are like shadows — substantial enough until we try to grasp them.

Life and death are balanced as it were on the edge of a razor.

Words impede and either kill, or are killed by, perfect thought; but they are, as a scaffolding, useful, if not indispensable, for the building up of imperfect thought and helping to perfect it.

When we go up to the shelves in the reading-room of the British Museum, how like it is to wasps flying up and down an apricot tree that is trained against a wall, or cattle coming down to drink at a pool!

Inspiration is never genuine if it is known as inspiration at the time. True inspiration always steals on a person; its importance not being fully recognised for some time.

God does not intend people, and does not like people, to be too good. He likes them neither too good nor too bad, but a little too bad is more venial with him than a little too good.

"Words, words, words," he writes, "are the stumbling-blocks in the way of truth. Until you think of things as they are, and not of the words that misrepresent them, you cannot think rightly. Words produce the appearance of hard and fast lines where there are none. Words divide; thus we call this a man, that an ape, that a monkey, while they are all only differentiations of the same thing. To think of a thing they must be got rid of: they are the clothes that thoughts wear—only the clothes. I say this over and over again, for there is nothing of more importance. Other men's words will stop you at the beginning of an investigation. A man may play with words all his life, arranging them and rearranging them like dominoes. If I could think to you without words you would understand me better."

Italians, and perhaps Frenchmen, consider first whether they like or want to do a thing and then whether, on the whole, it will do them any harm. Englishmen, and perhaps Germans, consider first whether they ought to like a thing and often never reach the questions whether they do like it and whether it will hurt. There is much to be said for both systems, but I suppose it is best to combine them as far as possible.

Adversity, if a man is set down to it by degrees, is more supportable with equanimity by most people than any great prosperity arrived at in a single lifetime.

People are lucky and unlucky not according to what they get absolutely, but according to the ratio between what they get and what they have been led to expect.