Samuel Butler Quotes

Argument is generally waste of time and trouble. It is better to present one's opinion and leave it to stick or no as it may happen. If sound, it will probably in the end stick, and the sticking is the main thing.

Life is like playing a violin solo in public and learning the instrument as one goes on.

Truth consists not in never lying but in knowing when to lie and when not to do so.

All thinking is of disturbance, dynamical, a state of unrest tending towards equilibrium. It is all a mode of classifying and of criticising with a view of knowing whether it gives us, or is likely to give us, pleasure or no.

I should like to like Schumann's music better than I do; I dare say I could make myself like it better if I tried; but I do not like having to try to make myself like things; I like things that make me like them at once and no trying at all.

I could hardly avoid a sort of suspicion that some of those whom I was taken to see had been so long engrossed in their own study of hypothetics that they had become the exact antitheses of the Athenians in the days of St. Paul; for whereas the Athenians spent their lives in nothing save to see and to hear some new thing, there were some here who seemed to devote themselves to the avoidance of every opinion with which they were not perfectly familiar, and regarded their own brains as a sort of sanctuary, to which if an opinion had once resorted, none other was to attack it.

No one with any sense of self-respect will place himself on an equality in the matter of affection with those who are less lucky than himself in birth, health, money, good looks, capacity, or anything else. Indeed, that dislike and even disgust should be felt by the fortunate for the unfortunate, or at any rate for those who have been discovered to have met with any of the more serious and less familiar misfortunes, is not only natural, but desirable for any society, whether of man or brute.

It has been said that the love of money is the root of all evil. The want of money is so quite as truly.

As a general rule philosophy is like stirring mud or not letting a sleeping dog lie. It is an attempt to deny, circumvent or otherwise escape from the consequences of the interlacing of the roots of things with one another.

The public buys its opinions as it buys its meat, or takes in its milk, on the principle that it is cheaper to do this than to keep a cow. So it is, but the milk is more likely to be watered.

Italians, and perhaps Frenchmen, consider first whether they like or want to do a thing and then whether, on the whole, it will do them any harm. Englishmen, and perhaps Germans, consider first whether they ought to like a thing and often never reach the questions whether they do like it and whether it will hurt. There is much to be said for both systems, but I suppose it is best to combine them as far as possible.

All eating is a kind of proselytising — a kind of dogmatising — a maintaining that the eater's way of looking at things is better than the eatee's.

I am the enfant terrible of literature and science.

The composer is seldom a great theorist; the theorist is never a great composer. Each is equally fatal to and essential in the other.

Some men love truth so much that they seem to be in continual fear lest she should catch cold on over-exposure.