Samuel Butler Quotes

There is an eternal antagonism of interest between the individual and the world at large. The individual will not so much care how much he may suffer in this world provided he can live in men's good thoughts long after he has left it. The world at large does not so much care how much suffering the individual may either endure or cause in this life, provided he will take himself clean away out of men's thoughts, whether for good or ill, when he has left it.

Is there any religion whose followers can be pointed to as distinctly more amiable and trustworthy than those of any other? If so, this should be enough. I find the nicest and best people generally profess no religion at all, but are ready to like the best men of all religions.

It is the manner of gods and prophets to begin: "Thou shalt have none other God or Prophet but me." If I were to start as a God or a prophet I think I should take the line: "Thou shalt not believe in me. Thou shalt not have me for a God. Thou shalt worship any d_____d thing thou likest except me." This should be my first and great commandment, and my second should be like unto it.

When I am dead I would rather people thought me better than I was instead of worse; but if they think me worse, I cannot help it and, if it matters at all, it will matter more to them than to me.

To die completely, a person must not only forget but be forgotten, and he who is not forgotten is not dead.

Sing, O goddess, the anger of Achilles son of Peleus, that brought countless ills upon the Achaeans. Many a brave soul did it send hurrying down to Hades, and many a hero did it yield a prey to dogs and vultures, for so were the counsels of Jove fulfilled from the day on which the son of Atreus, king of men, and great Achilles, first fell out with one another.

No Erewhonian believes that the world is as black as it has been here painted, but it is one of their peculiarities that they very often do not believe or mean things which they profess to regard as indisputable.

An artist's touches are sometimes no more articulate than the barking of a dog who would call attention to something without exactly knowing what. This is as it should be, and he is a great artist who can be depended on not to bark at nothing.

We meet people every day whose bodies are evidently those of men and women long alive

There are some things which it is madness not to try to know but which it is almost as much madness to try to know.

The extremes of vice and virtue are alike detestable; absolute virtue is as sure to kill a man as absolute vice is, let alone the dullnesses of it and the pomposities of it.

Most artists, whether in religion, music, literature, painting, or what not, are shopkeepers in disguise. They hide their shop as much as they can, and keep pretending that it does not exist, but they are essentially shopkeepers and nothing else.

But so engrained in the human heart is the desire to believe that some people really do know what they say they know, and can thus save them from the trouble of thinking for themselves, that in a short time would-be philosophers and faddists became more powerful than ever, and gradually led their countrymen to accept all those absurd views of life.

Think of and look at your work as though it were done by your enemy. If you look at it to admire it you are lost.

If you tie Handel's hands by debarring him from the rendering of human emotion, and if you set Bach's free by giving him no human emotion to render — if, in fact, you rob Handel of his opportunities and Bach of his difficulties — the two men can fight after a fashion, but Handel will even so come off victorious.