Samuel Laman Blanchard Quotes

Two words of such a book, though possessing no peculiar signification, if met with in the dullest sentence, are enough: they call up, what has been finely termed, the "lightning of the mind." We feel an instantaneous kindness and reverence towards an author (together with a high opinion of his discrimination) who cites as it were the very language of our dreams—the secret converse of our own invisible spirit. We are almost startled at its being made public, and fancy that we have been at some time overheard reading. He is forthwith admitted a member of our heart's privy council. His hard words and bad reasoning are forgiven: we shut our ears to his angular periods—remembering only that his habits and desires, his sympathies, perceptions and enjoyments, are under the same master-key as our own—that he has struck into the same path, drank at the same brook, mused upon the same bank, and plucked almost the same leaf with ourselves.

We insist on self-roasting, by slow degrees, and at regular intervals, to show our contempt for experience, and to develop our chief virtue, which is obstinacy.

Of all the many and (thanks to a free press) the ever-multiplying blessings attendant upon the "glorious constitution" of literature, not the least precious and profitable to a modern cultivator of systems and syllables, in pamphlets, magazines, and folios, is the right of Quotation.

When the error is universal, it is supposed to end. The adoption of the foundling establishes its consanguinity.

No longer would we imprison thee though thou art all gentleness and would chat and jest with us by the hour.

Pope abounds in quotable things, chiefly from his habit of making every line rest on its own merits—a circumstance that accounts, in its turn, for the strong resemblance his couplets bear to each other.

Two hats, we grant, may be better than one; yet is one enough at a time. It is so with the head. It should be sole and self-relying. We like to wear ours in single blessedness on our own shoulders, and not let it hanker after a place on other people's.

Of Shakespeare, not a line but has been repeatedly, and will continue to be cited, as a commentary on the great and various volume of human nature.

It is surely one of the strangest of our propensities to mark out those we love best for the worst usage; yet we do, all of us. We can take any freedom with a friend; we stand on no ceremony with a friend.

Forewarned, forearmed, is sheer nonsense. Who is so indefatigable a scribbler as your abundantly damned author? Which of our orators speak so long and so often as he whom nobody listens to? What actors are so constantly before the public as those whom the town will not go to see? Who so easy to deceive as the dupe who has been taken in all his days? The gamester is a legitimate child of that frail couple, Flesh and Blood; he loses a fourth of what he is worth at the first throw—esteems himself lucky if he loses less today than he did yesterday—goes on staking and forfeiting hour by hour—and parts with his last guinea by exactly the same turn of the dice which lost him his first. Experience leaves fools as foolish as ever.

A genuine taradiddle of the gross and palpable kind never fails for want of vouchers. Hundreds know it to be true—hundreds more were all but eye-witnesses of the fact related—some actually were; all can attest it on their personal responsibility. Upon that point everybody has a reputation for veracity to stake—though the same stake had been forfeited fifty times; and everybody can contribute to the original story an unquestionable incident of his own coinage "to make assurance doubly sure." So it goes round, until the first projector hardly recognizes his own lie; and ends by believing ten times more absurdity than he had palmed upon others.

The ancient gentleman who has seen the world, who is profoundly experienced, and much too deep to be the dupe of an age so shallow as this, is to be won by an admiring glance at the brilliancy of his knee-buckle; praise his very pigtail, and you may lead him by it.

Social and political life is a Society for the Diffusion of Mendacity.

Perhaps the author cited is one of those, who, shunning the practice of the world, have taught the world to shun return! whose poetry is too finely spun, whose philosophy is too and mystified for popular demand: perhaps we have experienced feeling which Mr. Wordsworth alludes to, in a poem worthy of simplicity and loneliness of the sentiment—"Often have I sighed to measure By myself a lonely pleasure; Sighed to think I read a book Only read perhaps by me!"

Shall we not rejoice then and revel in the glorious liberty of extract, and quote to the thousandth line? Shall we not have pages like the Pyramids? Who ever skipped a quotation, though it made against the interest of the story? Besides, how many books might be numbered that are valuable only in a solitary quotation!—as the oyster is esteemed for the pearl it may sometimes contain.