American author and literary critic
Samuel Ray Delany Jr. (born 1 April 1942) is an award-winning science fiction author. He has written works that have garnered substantial critical acclaim, including the novels Nova, The Einstein Intersection, Hogg, and Dhalgren. He is a professor of Comparative Literature and Creative Writing at Temple University, and is also known in the academic world as a literary critic.
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What I’ve observed—the pattern behind what I’ve observed—explains why what happens happens the way it does. It makes the whole process easier to see. Your idea is a possible explanation not of the observations but of a set of speculations, which, if you accepted them along with the explanation, would then only make you start seeing things and half-things where no things are.
One would almost think that they [straight white males] felt empowered to take anything the society produced, no matter how marginal, and utilize it for their own ends — dare we say "exploit it"? — certainly to take advantage of it as long as it's around. And could this possibly be an effect of discourse? Perhaps it might even be one we on the margins might reasonably appropriate to our profit... or perhaps some of us already have.
…There's often a literal side to SF [science fiction] language. There are many strings of words that can appear both in an SF text and in an ordinary text of naturalistic fiction. But when they appear in a naturalistic text we interpret them one way, and when they appear in an SF text we interpret them another. Let me illustrate this by some examples I've used many times before. The phrase "her world exploded" in a naturalistic text will be a metaphor for a female character's emotional state; but in an SF text, if you had the same words— "her world exploded"—you'd have to maintain the possibility that they meant: a planet belonging to a woman blew up…
While any situation could be used as an image of any other, no thing could be an image of another—especially two things as complicated as two people. And to use them as such was to abuse them and delude oneself—that it was the coherence and ability of things (especially people) to be their unique and individual selves that allowed the malleability and richness of images to occur at all.
Books! Real books were Joneny’s delight. Heavy, cumbersome, difficult to store, they were the bane of most scholars. Joneny found them entrancing. He didn’t care what was in them. Any book today was so old that each word glittered to him like the facet of a lost gem. The whole conception of a book was so at odds with this compressed, crowded, breakneck era that he was put into ecstasy by the simple heft of the paper. His own collection, some seventy volumes, was considered a pretentious luxury by everyone at the University.