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Doctor Parcival began to plead with George Willard. 'You must pay attention to me,' he urged. 'If something happens you will be able to write the book that I may never get written. The idea is very simple, so simple that if you are not careful you will forget it. It is this - that everyone in the world is Christ and they are all crucified. That's what I want to say. Don't you forget that. Whatever happens, don't you dare let yourself forget that.

The eighteen years he has lived seem but a moment, a breathing space in the long march of humanity. Already he hears death calling. With all his heart he wants to come close to some other human, touch someone with his hands, be touched by the hand of another.

Already there was a contest, always kept under the surface, between the father and son. It concerned ways of doing things, decisions to be made. As yet, the son always surrendered.

It is like that in a family, little isolated groups formed within the larger group, jealousies, concealed hatreds, silent battles secretly going on…

In the beginning when the world was young there were a great many thoughts but no such thing as a truth. Man made the truths himself and each truth was a composite of a great many vague thoughts.

It was the truths that made the people grotesques. The moment one of the people took one of the truths to himself, called it his truth, and tried to live his life by it, he became a grotesque and the truth he embraced became a falsehood.

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"Doctor Parcival shook with fright. "I have a presentiment," he declared emphatically. "It may be that what I am talking about will not occur this morning. It may be put off until tonight but I will be hanged. Everyone will get excited. I will be hanged to a lamp-post on Main Street." Going to the door of his dirty office, Doctor Parcival looked timidly down the stairway leading to the street. When he returned the fright that had been in his eyes was beginning to be replaced by doubt. Coming on tiptoe across the room he tapped George Willard on the shoulder. "If not now, sometime," he whispered, shaking his head. "In the end I will be crucified, uselessly crucified." Doctor Parcival began to plead with George Willard. "You must pay attention to me," he urged. "If something happens perhaps you will be able to write the book that I may never get written. The idea is very simple, so simple that if you are not careful you will forget it. It is this — that everyone in the world is Christ and they are all crucified. That's what I want to say. Don't you forget that. Whatever happens, don't you dare let yourself forget.

... In the end he wrote a book which he called “The Book of the Grotesque.” It was never published, but I saw it once and it made an indelible impression on my mind. The book had one central thought that is very strange and has always remained with me. By remembering it I have been able to understand many people and things that I was never able to understand before. The thought was involved but a simple statement of it would be something like this:

That in the beginning when the world was young there were a great many thoughts but no such thing as a truth. Man made the truths himself and each truth was a composite of a great many vague thoughts. All about in the world were the truths and they were all beautiful.

The old man had listed hundreds of the truths in his book. I will not try to tell you of all of them. There was the truth of virginity and the truth of passion, the truth of wealth and of poverty, of thrift and of profligacy, of carelessness and abandon. Hundreds and hundreds were the truths and they were all beautiful.

And then the people came along. Each as he appeared snatched up one of the truths and some who were quite strong snatched up a dozen of them.

It was the truths that made the people grotesques. The old man had quite an elaborate theory concerning the matter. It was his notion that the moment one of the people took one of the truths to himself, called it his truth, and tried to live his life by it, he became a grotesque and the truth he embraced became a falsehood.

You can see for yourself how the old man, who had spent all of his life writing and was filled with words, would write hundreds of pages concerning this matter. The subject would become so big in his mind that he himself would be in danger of becoming a grotesque. He didn’t, I suppose, for the same reason that he never published the book. It was the young thing inside him that saved the old man.

From being quite sure of himself and his future he becomes not at all sure. If he be an imaginative boy a door is torn open and for the first time he looks out upon the world, seeing, as though they marched in procession before him, the countless figures of men who before his time have come out of nothingness into the world, lived their lives and again disappeared into nothingness. The sadness of sophistication has come to the boy.

عشق مثل نسیمی یه که علف های زیر درخت ها رو توی یه شب تاریک تکون می ده . کسی نباید سعی کنه به عشق تحقق ببخشه . عشق یه حادثه متعالی تو زندگی یه . اگه سعی کنی به عشق تحقق ببخشی و ازش خاطر جمع بشی و زیر درخت ها , اونجا که نسیم لطیف شبانه ای می وزه زندگی کنی روزهای گرم و طولانی نارضایتی به سرعت از راه می رسن و گردو غبار گاری های در حال گذر روی لبای پر التهاب و ناسور از بوسه هات می شینن .

"Onun karısıyım ve onun karısı olarak kalacağım" diye fısıldıyordu ve kendi kendine geçindirmeye yönelik tüm istekliliğine rağmen gittikçe yaygınlaşan, kadınların kendi kendine sahip olma ve kendi çıkarlarına gözetmeye yönelik modern fikirleri bir türlü anlayamıyordu.

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