Sherwood Anderson Quotes

عشق مثل نسیمی یه که علف های زیر درخت ها رو توی یه شب تاریک تکون می ده . کسی نباید سعی کنه به عشق تحقق ببخشه . عشق یه حادثه متعالی تو زندگی یه . اگه سعی کنی به عشق تحقق ببخشی و ازش خاطر جمع بشی و زیر درخت ها , اونجا که نسیم لطیف شبانه ای می وزه زندگی کنی روزهای گرم و طولانی نارضایتی به سرعت از راه می رسن و گردو غبار گاری های در حال گذر روی لبای پر التهاب و ناسور از بوسه هات می شینن .

With a little gasp he sees himself as merely a leaf blown by the wind through the streets of his village. He knows that in spite of all the stout talk of his fellows he must live and die in uncertainty, a thing blown by winds, a thing destined like corn to wilt in the sun.

Dare to be strong and courageous. That is the road. Venture anything. Be brave enough to dare to be loved. Be something more than man or woman. Be Tandy.

The life of reality is confused, disorderly, almost always without apparent purpose, whereas in the artist's imaginative life there is purpose. There is determination to give the tale, the song, the painting, form — to make it true and real to the theme, not to life. Often the better the job is done, the greater the confusion. I myself remember with what a shock I heard people say that one of my own books Winesburg, Ohio was an exact picture of Ohio village life. The book was written in a crowded tenement district of Chicago.The hint for almost every character was taken from my fellow-lodgers in a large rooming house, many of whom had never lived in a village. The confusion arises out of the fact that others besides practicing artists have imaginations. But most people are afraid to trust their imaginations and the artist is not. Would it not be better to have it understood that realism, in so far as the word means reality to life, is always bad art — although it may possibly be very good journalism? Which is but another way of saying that all of the so-called great realists were not realists at all and never intended being. Madame Bovary did not exist in fact. She existed in the imaginative life of Flaubert and he managed to make her exist also in the imaginative life of his readers.

... In the end he wrote a book which he called “The Book of the Grotesque.” It was never published, but I saw it once and it made an indelible impression on my mind. The book had one central thought that is very strange and has always remained with me. By remembering it I have been able to understand many people and things that I was never able to understand before. The thought was involved but a simple statement of it would be something like this:

That in the beginning when the world was young there were a great many thoughts but no such thing as a truth. Man made the truths himself and each truth was a composite of a great many vague thoughts. All about in the world were the truths and they were all beautiful.

The old man had listed hundreds of the truths in his book. I will not try to tell you of all of them. There was the truth of virginity and the truth of passion, the truth of wealth and of poverty, of thrift and of profligacy, of carelessness and abandon. Hundreds and hundreds were the truths and they were all beautiful.

And then the people came along. Each as he appeared snatched up one of the truths and some who were quite strong snatched up a dozen of them.

It was the truths that made the people grotesques. The old man had quite an elaborate theory concerning the matter. It was his notion that the moment one of the people took one of the truths to himself, called it his truth, and tried to live his life by it, he became a grotesque and the truth he embraced became a falsehood.

You can see for yourself how the old man, who had spent all of his life writing and was filled with words, would write hundreds of pages concerning this matter. The subject would become so big in his mind that he himself would be in danger of becoming a grotesque. He didn’t, I suppose, for the same reason that he never published the book. It was the young thing inside him that saved the old man.

"Alice used to say the whole problem of life lay in getting past what she called the "times between.

What I as a man want is to be able, some time in my life, to do something well — to do some piece of work finely just for the sake of doing it — to know the feel of a thing growing into a life of its own under my fingers, eh?

As so often happens in life, he had thought so much and so often of the situation that now confronted him that he was somewhat nervous in its presence.

It is no use. I find it impossible to work with security staring me in the face.

the important thing to learn is to know what people think, not what they say

...she thought that something unexpressed in herself came forth and became a part of an unexpressed something in them.

I am becoming old and queer.