Sidney Poitier Quotes

If the image one holds of one's self contains elements that don't square with reality, one is best advised to let go of them, however difficult that may be.

I would like to grow less afraid of dying. I am infinitely less afraid today than I was 15 or 25 years ago. I was most afraid of dying when I was 33, because I come from a Catholic family.

No one knows all that there is to know. (This despite Mark Twain’s observation that between him and Albert Einstein, they encompassed all human knowledge. As he put it, “Einstein knows all that there is to know, and I know the rest.”) The task is to learn as much as you can about as much as you can; the great disease of mankind is ignorance.

behind each word is a meaning. Some words are friendly; some are not. Some will cause you pain. Some will make you cry. Some will protect you. Some will deceive you. Still, words and their meaning can be indispensable in preparing you for the battles you must win in order to survive.

We had our chances. While the early wars were often fought between tribes or nations who knew nothing of each other and feared each other’s strange looks, customs, and unknown powers, much of that changed over time. In the wars of my time, while people spoke different languages, nations were no longer fighting total strangers. We knew, at least, the overwhelming similarities of the various members of the human family. Beyond our mutual need for food, water, and air, we knew that even among our enemies there were similarities of love, kindness, religious worship, and reverence for children as inheritors of our space on earth.

We put our kids to fifteen years of quick-cut advertising, passive television watching, and sadistic video games, and we expect to see emerge a new generation of calm, compassionate, and engaged human beings?

The cold hard fact of courage is that it has to spring from within. Because it's opposite, fear, lives inside of us as well...fear really is alive, even when it's just sitting there, free from its influence. Still we are aware how dangerous it is. How debilitating it is, how crippling and how it stops us some times.

Forgiveness works two ways, in most instances. People have to forgive themselves too. The powerful have to forgive themselves for their behavior. That should be a sacred process.

Compassion for other human beings has to extend to the society that’s been grinding the powerless under its heel. The more civilized the society becomes, the more humane it becomes; the more it can see its own humanity, the more it sees the ways in which its humanity has been behaving inhumanly. This injustice of the world inspires a rage so intense that to express it fully would require homicidal action; it’s self-destructive, destroy-the-world rage. Simply put, I’ve learned that I must find positive outlets for anger or it will destroy me. I have to try to find a way to channel that anger to the positive, and the highest positive is forgiveness.

You don’t have to become something you’re not to be better than you were.

Child psychologists have demonstrated that our minds are actually constructed by these thousands of tiny interactions during the first few years of life. We aren't just what we're taught. It's what we experience during those early years - a smile here, a jarring sound there - that creates the pathways and connections of the brain. We put our kids to fifteen years of quick-cut advertising, passive television watching, and sadistic video games, and we expect to see emerge a new generation of calm, compassionate, and engaged human beings?

There is a sense of self, of character, and of personal self-worth and kindness and hopefulness and embrace that is characteristic of such people, educated and noneducated alike.

I don’t want to achieve immortality through my work,” he said. “I want to achieve it by not dying.” But

"And nature doesn't tell you, "I'm going to have one of my guys tap you on the shoulder, and everything is going to be all right for the rest of the day.

"But perhaps more important, as someone wishing to make a comment or two about contemporary life and values, I don't have to dig through libraries or travel to exotic lands to arrive at a view of our modern situation refracted through the lens of the preindustrial world, or the uncommercialized, unfranchised, perhaps unsanitized-and therefore supposedly more "authentic"-perspective ofthe Third World. Very simply, this is because that "other" world, as alien as if separated by centuries in time, is the one from which I came"