Sidney Poitier Quotes

We do not reject our traditions, but we are willing to adapt to changing circumstances, when change we must. We are willing to suffer the discomfort of change in order to achieve a better future.

Living consciously involves being genuine; it involves listening and responding to others honestly and openly; it involves being in the moment.

Even if you are someone used to wearing armor, guarded and afraid, I think love is such a strong force it would find a way through your protective guard. It will get to your heart, and you can’t put any fences around that. As much as you might try, you simply can’t. You’re going to have other forces that will be operative at the same time if it is right for you to fall in love with this activity or individual or cause or process.

It is not a bad idea, Ayele, as you grow into adulthood, to fix your eye on people of your parents’ generation, or perhaps those even older, to find those you can admire for their qualities of character and contribution. Heroes and role models are important, especially because when you think of them they have the ability to buoy your spirits and ignite your energies to move you onward.

behind each word is a meaning. Some words are friendly; some are not. Some will cause you pain. Some will make you cry. Some will protect you. Some will deceive you. Still, words and their meaning can be indispensable in preparing you for the battles you must win in order to survive.

Stay from underfoot and don’t get into any trouble. You hear me?” “Yes, ma’am, I hear you.” Due to past experience, she may not have completely believed me.

As a chief justice of the United States once said, blacks were three-fifths of a human, and only a full human being should have rights, the implication being that three-fifths of a human being was something fit to function only as a beast of burden. Well, that is a distortion exposing the enemies of logic and reason, and among them are mass hysteria, hate, prejudice, and ignorance.

We all have a capacity for love, for kindness, for passion. We also have a capacity for the opposite, but love is infinitely more effective in the world than hate, although they exist as equal opposites.

I am what I have become

In my generation we did a lot of pleasure chasing — we, the generation responsible for today’s twenty-year-olds and thirty-year-olds and forty-year-olds. Before they came into our lives, we were on a pleasure binge, and the need for immediate gratification passed through us to our children.
When I got out of the Army in 1944, the guys who were being discharged with me were mostly between the ages of eighteen and thirty. We came home to a country that was in great shape in terms of industrial capacity. As the victors, we decided to spread the good fortune around, and we did all kinds of wonderful things — but it wasn’t out of selfless idealism, let me assure you. Take the Marshall Plan, which we implemented at that time. It rebuilt Europe, yes, but it also enabled those war ruined countries to buy from us. The incredible, explosive economic prosperity that resulted just went wild. It was during that period that the pleasure principle started feeding on itself.
One generation later it was the sixties, and those twenty-eight-year-old guys from World War II were forty-eight. They had kids twenty years old, kids who had been so indulged for two decades that it caused a huge, first-time-in-history distortion in the curve of values. And, boy, did that curve bend and bend and bend.
These postwar parents thought they were in nirvana if they had a color TV and two cars and could buy a Winnebago and a house on the lake. But the children they had raised on that pleasure principle of material goods were by then bored to death. They had overdosed on all that stuff. So that was the generation who decided, “Hey, guess where the real action is? Forget the Winnebago. Give me sex, drugs, and rock ‘n’ roll.” Incredible mind-blowing experiences, head-banging, screw-your-brains-out experiences in service to immediate and transitory pleasures.
But the one kind of gratification is simply an outgrowth of the other, a more extreme form of the same hedonism, the same need to indulge and consu

It’s the way of all ancient stories. The young man must go “down” in order to find the right path for going “up.” Call it the “time of ashes.” In some African tribes the young boys must cover their faces with ashes before their initiation into manhood. In certain Nordic cultures the young boys used to sit down in the ashes by the fire in the center of the lodge house until they were ready to take on their adult role. And everybody knows about Cinderella, the girl who had to tend to the cinders and do all the other lowly chores until her true identity became known.

But listen, the day one decides to take the reins of one’s own life into one’s own hands,

I don’t want to achieve immortality through my work,” he said. “I want to achieve it by not dying.” But

There is a certain anger; it reaches such intensity that to express it fully would require homicidal rage — self-destructive, destroy-the-world rage — and its flame burns because the world is so unjust.

You don’t have to become something you’re not to be better than you were.