Sòng Měilíng

We shall have faith, that, at the writing of peace, America and our other gallant Allies will not be obtunded by the mirage of contingent reasons of expediency.

I have reached your country, therefore, with no misgivings, but with my belief that the American people are building and carrying out a true pattern of the nation conceived by your forebears, strengthened and confirmed.

We of this generation who are privileged to help make a better world for ourselves and for posterity should remember that, while we must not be visionary, we must have vision so that peace should not be punitive in spirit and should not be provincial or nationalistic or even continental in concept, but universal in scope and -- and humanitarian in action, for modern science has so annihilated distance that what affects one people must of necessity affect all other peoples.

The second impression of my trip is that America is not only the cauldron of democracy but the incubator of democratic principles. At some of the places I visited, I met the crews of your air bases. There, I found first generation Germans, Italians, Frenchmen, Poles, Czechoslovakians, and other nationals. Some of them had accents so thick, that if such a thing were possible, one could not cut them with a butter knife. But there they were, all Americans, all devoted to the same ideals, all working for the same cause, and united by the same high purpose. No suspicion or rivalry existed between them. This increased my belief and faith that devotion to common principles eliminates differences in race and that identity of ideals is the strongest possible solvent of racial dissimilarities.

We in China, like you, want a better world, not for ourselves alone, but for all mankind, and we must have it. It is not enough, however, to proclaim our idea[l]s or even to be convinced that we have them. In order to preserve, uphold, and maintain them, there are times when we should throw all we cherish into our effort to fulfill these ideals even at the risk of failure.

While as a nation we are resolved that we will not tolerate foreign exploitation we are equally determined that within our country there be no exploitation of any section of society by any other section or even by the state itself. The possession of wealth does not confer upon the wealthy the right to take unfair advantage of the less fortunate.

On July 7, 1937, Japan launched an all-out war on China. Through the first four and one-half years of total aggression, China defended herself unaided and alone. Not until the Japanese attacked Pearl Harbor, in December of 1941.. .did the U.S. and China become allies. The combined effort of our two countries laid a solid foundation for the final victory in 1945. In those years of blood and tears, let us remember the moral courage of the people of the United States and China fighting shoulder to shoulder.

One of our national characteristics is not to do things without careful deliberation. Those who are privileged to direct the aspirations of a quarter of the world’s population have a wonderful opportunity but a fearful responsibility.

I have already referred to Chinese socialism, for our political compass shows our ship of state ploughing in that direction. Nevertheless, some people are alarmed at the very word ‘socialism,’ much as a timid horse shies away from its own shadow. Actually, though not called by that name, socialism has influenced national thought in China for decades, even amid the confusion caused by civil unrest and the present war. But it does not have any affiliation with communism. The Chinese do not accept the much-mooted theory of enriching the poor by dispossessing present owners of their wealth, nor do they believe such a step would give any prospect of an enduring alleviation of poverty and human misery.

We are striving to institute a flexible system of political and economic development that will serve the future as well as the present. This attempt started directly China became a republic, thirty-one years ago, and has continued even throughout the war years. In order to give our people fuller and better opportunities for a well-rounded and happier life, a new kind of Chinese socialism, based on democratic principles, is evolving.

Again, now the prevailing opinion seems to consider the defeat of the Japanese as of relative unimportance and that Hitler is our first concern. This is not borne out by actual facts, nor is it to the interests of the United Nations as a whole to allow Japan to continue, not only as a vital potential threat but as a waiting sword of Damocles, ready -- but as a waiting sword of Damocles ready to des[cend] at a moment's notice.

Man's mettle is tested both in adversity and in success. Twice is this true of the soul of a nation.

We must have the vision so that peace should not be punitive in spirit and should not be provincial or nationalistic or even continental in concept; but universal in scope and humanitarian in action, for modern science has so annihilated distance that what affects one people must of necessity affect all others.

I came to school in the United States, and I will always consider America my second home.

Chinese socialism, if you like to call it that, seeks above all else to preserve the birthrights of the individual. No state can be great and prosperous unless the people are contented.