For many women, there is a great cost to pay, to challenge the status quo, because they benefit from it. Their children benefit from it. Doing the sort of activism that I do, threatens to take away from one’s status, or privilege, or wealth, or whatever it is they benefit from.

Using taboo topics to poetically break silences surrounding government failures and violations of human rights is unavoidably loud. Whoever hears or reads the poems in which I deploy taboo topics stops, stands still, and thinks for a while about the issues being raised. It is effective!

I feed my children with takeout, once in a while, and sometimes we even buy street food. But ‘a good woman’ doesn’t do that, for example. These stereotypes trap us, and they make us feel like failures if we cannot meet these very high standards.

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A lot of what I do is really related to my position in the world as a woman for whom a lot of things don't come easy. Public health services don't work, the education doesn't work for my children, we struggle a lot and that's why I do what I do.

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That is another form of women’s participation in politics: that they may come and sit at the table, using whatever means, but when they get to the table, they forget the core values of women empowerment, feminist agendas, and they participate with those who oppress us through models of patriarchy and misogyny that must be combated.

Codes of politeness demand that colonized, dominated, and subjugated peoples do not talk back to their captors, colonizers or oppressors. Politeness blunts the tongue of criticism, ridicule, satire or irony. On the other hand, radical rudeness breaks down the doors to the arsenal of verbal, literary, and linguistic devices available to launch a counterattack against corrupt militant brutes in government who use bullets, prison sentences, and mass graves to silence their opponents.