American ethnobotanist and mystic (1946–2000)
Terence Kemp McKenna (November 16, 1946 – April 3, 2000) was an American writer, philosopher, and ethnobotanist, who advocated paths of shamanism, and the use of hallucinogenic substances (primarily plant-based psychedelics) as a means of increasing many forms of human awareness. His ideas often revolve around his novelty theory of the universe.
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You are not naked when you take off your clothes. You still wear your religious assumptions, your prejudices, your fears, your illusions, your delusions. When you shed the cultural operating system, then, essentially you stand naked before the inspection of your own psyche…and it’s from that position, a position outside the cultural operating system, that we can begin to ask real questions about what does it mean to be human, what kind of circumstance are we caught in, and what kind of structures, if any, can we put in place to assuage the plan and accentuate the glory and the wonder that lurks, waiting for us, in this very narrow slice of time between the birth canal and the yawning grave. In other words we have to return to first premises.
What's happening is that 8% of the world's people use 35% of the world's petroleum, and are ready to blow everybody off the map to keep it that way. This is nothing more than a manifestation of junkie psychology on a mass scale. We're addicted, they got it, we're happy to pay for it, but if they won't sell it we'll break into their house and take it, because by God it will go into our right arm. That's the plan.
The psychedelics are a red-hot social issue, ethical issue, whatever the term for it is, and it is precisely because they are a deconditioning agents: they will cast doubt in you if you are a Hasidic rabbi, a Marxist anthropologist, or an altar boy, because their business is to dissolve belief systems, and they do this very well, and then they leave you with the raw datum of experience, what William James called, in infants, "the blooming, buzzing experience." And out of that, you reconstruct the world, and you need to understand that it is a dialog where your decisions, the projection of your grammar onto the intellectual space in front of you, is going to gel into the mode of being. We actually create our own universe because we are all operating with our own private languages.
From a historical point of view, restricting the availability of addictive substances must be seen as a peculiarly perverse example of Calvinist dominator thought - a system in which the sinner is to be punished in this world by being transformed into an exploitable, of his cash, by the criminal/governmental combine that provides the addicitve substances. The image is more horrifying than that of the serpent that devours itself - it is once again the Dionysian image of the mother who devours her children, the image of a house divided against itself.
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I think we have to have character models built of ourselves, and turn the whole thing over to our writers; and we'll just go off to Tahiti, and the writers can—it's the "Uncle Duke" solution. If you can turn yourself into a cartoon character, you can retire, and a whole team of people will keep you au courant. … You know, I think the only way to keep your career going is to retire the "bod", and create an online character—a Saturday morning cartoon show apparently is where the action is.