American ethnobotanist and mystic (1946–2000)
Terence Kemp McKenna (November 16, 1946 – April 3, 2000) was an American writer, philosopher, and ethnobotanist, who advocated paths of shamanism, and the use of hallucinogenic substances (primarily plant-based psychedelics) as a means of increasing many forms of human awareness. His ideas often revolve around his novelty theory of the universe.
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Native Name:
Terence Kempes McKenna
Alternative Names:
Terence Kemp McKenna
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Ecstasy is a complex emotion containing elements of joy, fear, terror, triumph, surrender, and empathy. What has replaced our prehistoric understanding of this complex of ecstasy now is the word comfort, a tremendously bloodless notion. Drugs are not comfortable, and anyone who thinks they are comfortable or even escapist should not toy with drugs unless they’re willing to get their noses rubbed in their own stuff.
It was warm and salty, chalky and bittersweet. It tasted like the blood of some old, old thing. I tried not to think about how much at the mercy of these strange people I now was. But in fact my courage was failing. Both Dona Catalina and the guide's mocking eyes had slowly gone cold and mantislike. A wave of insect sound sweeping up the river seemed to splatter the darkness with shards of sharpedged light. I felt my lips go numb. Trying not to appear as loaded as I felt, I crossed to my hammock and lay back. Behind my closed eyelids there was a flowing river of magenta light. It occurred to me in a kind of dream mental pirouette that a helicopter must be landing on top of the hut, and this was the last impression I had. When I regained consciousness I appeared to myself to be surfing on the inner curl of a wave of brightly lit transparent information several hundred feet high. Exhilaration gave way to terror as I realised that my wave was speeding toward a rocky coastline.
My notion of what the psychedelic experience is, for us, that we each must become like fishermen, and go out on to the dark ocean of mind, and let our nets down into that sea. And what you're after is not some behemoth that will tear through your nets, follow them and drag you in your little boat, you know, into the abyss; nor are what we're looking for a bunch of sardines that can slip through your net and disappear. Ideas like, "Have you ever noticed that your little finger exactly fits your nostril?", and stuff like that. What we are looking for are middle-size ideas, that are not so small that they are trivial, and not so large that they're incomprehensible. Middle-size ideas we can wrestle into our boat and take back to the folks on shore, and have fish dinner. And every one of us, when we go into the psychedelic state, this is what we should be looking for. It's not for your elucidation, it's not part of your self-directed psychotherapy. You are an explorer, and you represent our species, and the greatest good you can do is to bring back a new idea, because our world is in danger by the absence of good ideas. Our world is in crisis because of the absence of consciousness. And so, to whatever degree any one of us can bring back a small piece of the picture and contribute it to the building of the new paradigm, then we participate in the redemption of the human spirit, and that, after all, is what it's really all about.
I have been vehemently accused by people who didn’t understand me of not believing in anything. I don’t believe in anything. This is not a statement of existential hopelessness for which you should light a candle for me at night. It’s a strategy for not getting bogged down in some weird trip. After all, what is the basis for believing anything? I mean, you have to understand: You’re a monkey. In some kind of a biological situation where everything has been evolved to serve the economy of survival — this is not a philosophy course. So belief is a curious reaction to the present at hand. It isn’t to be believed, it’s to be dealt with — experienced and modeled.
There’s light at the end of the tunnel. The problem is that tunnel is in the back of your mind. And if you don’t go to the back side of your mind you will never see the light at the end of the tunnel. And once you see it, then the task becomes to empower it in yourself and other people. Spread it as a reality. God did not retire to the seventh heaven, God is some kind of lost continent IN the human mind.
There is a spiritual obligation, there is a task to be done. It is not, however, something as simple as following a set of somebody else's rules. The noetic enterprise is a primary obligation toward being. Our salvation is linked to it. Not everyone has to read alchemical texts or study superconducting biomolecules to make the transition. Most people make it naively by thinking clearly about the present at hand, but we intellectuals are trapped in a world of too much information. Innocence is gone for us. We cannot expect to cross the rainbow bridge through a good act of contrition; that will not be sufficient. We have to understand. Whitehead said, "Understanding is the apperception of pattern as such"; to fear death is to misunderstand life. Cognitive activity is the defining act of humanness. Language, thought, analysis, art, dance, poetry, myth-making: these are the things that point the way toward the realm of the eschaton. We humans may be released into a realm of pure self-engineering. The imagination is everything. This was Blake's perception. This is where we came from. This is where we are going. And it is only to be approached through cognitive activity.
"If you'll cast your mind back to the situation in the early years of the Christian era and imagine the mentality of a Roman aristocrat, a person of power in Roman society. Their physics is drawn from democritean atomism, in other words they are thoroughgoing materialists. Their social theory is drawn from Epictetus and Plato. They are in fact extremely modern people by our own standards. However, among the gardeners and kitchen help and stable boys, there is news of a momentous event in the Middle East - a Jewish rabbi has triumphed over death and risen after three days in the tomb. Should the master of the Roman household have caught wind of this kind of superstitious talk among the help, he would have just dismissed it with a sneer, "What preposterous idea!" And it is a preposterous idea, nevertheless, the fact that an idea is preposterous has never held it back from making zealous converts, and within a 120 years after the annunciation of the birth of Christianity, its missionaries were beating on the gates of Rome attempting to convert the Emperor."