Terence McKenna Quotes

You don’t go on bended-knee to petition the official culture for your rights. You have to take them.

The Archaic Revival is a clarion call to recover our birthright, however uncomfortable that may make us. It is a call to realize that life lived in the absence of the psychedelic experience upon which primordial shamanism is based is life trivialized, life denied, life enslaved to the ego and its fear of dissolution in the mysterious matrix of feeling that is all around us. It is in the Archaic Revival that our transcendence of the historical dilemma actually lies.

Nowhere is it writ that anthropoid apes should understand reality.

In fact, we are most in agreement when we are silent with each other, because then our assumptions about how we are in agreement are able to fully unfurl themselves, but all it takes is someone breaking that silence and stating the contents of their mind, for the assumption of our shared reality to completely collapse upon us. Because it turns out, you know, I think it's one way, you think it's another, I believe we're doing X, you think we're doing Y, I think we're serving so and so, and you think we're serving somebody else. And this is why I think great relationships are built in silence, because then nobody ever finds out what's really going on.

A hallucination is to be in the presence of that which previously could not be imagined, and if it previously could not be imagined then there is no grounds for believing that you generated it out of yourself.

"Neither Bwitists nor Fang felt they could eradicate ritual sin or evil in the world. This incapacity means that men have to celebrate. Good and bad walk together. As Fang frequently enough told missionaries, "We have two hearts, good and bad." Early missionaries, aware of these self-confessed contradictions, evangelized with the promise of "one heartedness" in Christianity. But Fang by and large did not find it there. For many, Christian one heartedness was a constriction of their selves. While "one heartedness" is celebrated in Bwiti, it is a one heartedness which is coagulated out of a flow of many qualities from one state to another. It is goodness achieved in the presence of badness, an aboveness achieved in the presence of belowness. It is an emergent quality energized in the presence of its opposite."

My faith is with technology and with psychedelics. Politics aren't going to take us much further. We're awakening as a planet to the very good news that all ideology is parochial and culturally defined, like painting yourself blue or scarifying your penis. A culture is a limited enterprise. How could someone be so naive as to imagine that an ideology, a thought system generated by the monkey mind, would be adequate to explain the universe? That's preposterous. It's like meeting a termite who tells you he's a philosopher. What could you do but smile at the very notion.

Wife beating without alcohol is like a circus without lions.

I could see the light of eternity, a la William Blake, shining through every leaf. I mean, a bug walking across the ground moved me to tears

Our estrangement from nature and the unconscious became entrenched roughly two thousand years ago, during the shift from the Age of the Great God Pan to that of Pisces that occurred with the suppression of the pagan mysteries and the rise of Christianity. The psychological shift that ensued left European civilization staring into two millennia of religious mania and persecution, warfare, materialism, and rationalism.
The monstrous forces of scientific industrialism and global politics that have been born into modern times were conceived at the time of the shattering of the symbiotic relationships with the plants that had bound us to nature from our dim beginnings. This left each human being frightened, guilt-burdened, and alone. Existential man was born.

It’s very important that people take back their minds and that people analyse our dilemma in the context of the entire human story from the descent onto the grassland to our potential destiny as citizens of the galaxy and the universe. We are at a critical turning point and, as I say; the tools, the data that holds the potential for our salvation is now known, it is available: it is among us, but it is misrepresented, it is slandered, it is litigated against, and it’s up to each one of us to relate to this situation in a fashion that will allow us to answer the question that will surely be put to us at some point in the future, which is: What did you do to help save the world?

The ultimate singularity is the Big Bang, which physicists believe was responsible for the birth of the universe. We are asked by science to believe that the entire universe sprang from nothingness, at a single point and for no discernible reason. This notion is the limit case for credulity. In other words, if you can believe this, you can believe anything. It is a notion that is, in fact, utterly absurd, yet terribly important. Those so-called rational assumptions flow from this initial impossible situation. Western religion has its own singularity in the form of the apocalypse, an event placed not at the beginning of the universe but at its end. This seems a more logical position than that of science. If singularities exist at all it seems easier to suppose that they might arise out of an ancient and highly complexified cosmos, such as our own, than out of a featureless and dimensionless mega-void.

Take it easy man, but take it.

Sometimes people say to me 'These states that you're talking about, can't they be achieved without drugs?' And my answer to that is, 'My God, who would want to?' What would be proved by achieving these things without drugs? If the things I'm talking about began to happen to me without drugs I would be very very concerned and alarmed. And also I think there is something to be said for admitting that we cannot do it alone. That if you want this spiritual insight, if you want the Gaian matrix to welcome you, then humble yourself to the point of making a deal with a plant. That's the key.

We are not primarily biological, with mind emerging as a kind of iridescence, a kind of epiphenomenon at the higher levels of organization of biology. We are hyperspatial objects of some sort that cast a shadow into matter. The shadow in matter is our physical organism.