Theodore Dreiser Quotes

And so another miserable, black and weary night. And then another miserable gray and wintry morning.

Among the forces which sweep and play throughout the universe, untutored man is but a wisp in the wind. Our civilisation is still in a middle stage, scarcely beast, in that it is no longer wholly guided by instinct; scarcely human, in that it is not yet wholly guided by reason. On the tiger no responsibility rests. We see him aligned by nature with the forces of life — he is born into their keeping and without thought he is protected. We see man far removed from the lairs of the jungles, his innate instincts dulled by too near an approach to free-will, his free-will not sufficiently developed to replace his instincts and afford him perfect guidance. He is becoming too wise to hearken always to instincts and desires; he is still too weak to always prevail against them. As a beast, the forces of life aligned him with them; as a man, he has not yet wholly learned to align himself with the forces. In this intermediate stage he wavers — neither drawn in harmony with nature by his instincts nor yet wisely putting himself into harmony by his own free-will. He is even as a wisp in the wind, moved by every breath of passion, acting now by his will and now by his instincts, erring with one, only to retrieve by the other, falling by one, only to rise by the other — a creature of incalculable variability. We have the consolation of knowing that evolution is ever in action, that the ideal is a light that cannot fail. He will not forever balance thus between good and evil. When this jangle of free-will and instinct shall have been adjusted, when perfect understanding has given the former the power to replace the latter entirely, man will no longer vary. The needle of understanding will yet point steadfast and unwavering to the distant pole of truth. In Carrie — as in how many of our worldlings do they not? — instinct and reason, desire and understanding, were at war for the mastery. She followed whither her craving led. She was as yet more drawn than she drew.

It is an exceptional thing to find beauty, youth, compatibility, intelligence, your own point of view — softened and charmingly emotionalized — in another.

The most futile thing in this world is any attempt, perhaps, at exact definition of character. All individuals are a bundle of contradictions - none more so than the most capable.

Who were these people with money, and what had they done that they should enjoy so much luxury, where others as good seemingly as themselves had nothing

She turned; she bruised under her heel the scaly head of this dark suspicion-as terrifying to her as his guilt was to him. 'O Absalom, my Absalom! Come, come, we will not entertain such a thought. God himself would not urge it upon a mother.

In short, he was one of those early, daring manipulators who later were to seize upon other and even larger phases of American natural development for their own aggrandizement.

She merely beamed a fatty beam. She was almost ponderous, and pink, with a tendency to a double chin.

you could no more see him in the light that you do than you could rise out of that box and fly through those windows.

A real flame of love is a subtle thing. It burns as a will-o'-the-wisp, dancing onward to fairy lands of delight. It roars as a furnace. Too often jealousy is the quality upon which it feeds.

It was that old mass yearning for a likeness in all things that troubled them, and him.

Many individuals are so constituted that their only thought is to obtain pleasure and shun responsibility. They would like, butterfly-like, to wing forever in a summer garden, flitting from flower to flower, and sipping honey for their sole delight. They have no feeling that any result which might flow from their action should concern them. They have no conception of the necessity of a well-organized society wherein all shall accept a certain quota of responsibility and all realize a reasonable amount of happiness. They think only of themselves because they have not yet been taught to think of society. For them pain and necessity are the great taskmasters. Laws are but the fences which circumscribe the sphere of their operations. When, after error, pain falls as a lash, they do not comprehend that their suffering is due to misbehavior. Many such an individual is so lashed by necessity and law that he falls fainting to the ground, dies hungry in the gutter or rotting in the jail and it never once flashes across his mind that he has been lashed only in so far as he has persisted in attempting to trespass the boundaries which necessity sets. A prisoner of fate, held enchained for his own delight, he does not know that the walls are tall, that the sentinels of life are forever pacing, musket in hand. He cannot perceive that all joy is within and not without. He must be for scaling the bounds of society, for overpowering the sentinel. When we hear the cries of the individual strung up by the thumbs, when we hear the ominous shot which marks the end of another victim who has thought to break loose, we may be sure that in another instance life has been misunderstood — we may be sure that society has been struggled against until death alone would stop the individual from contention and evil.

She had no desire for accuracy, no desire for precise information. Innate sensuousness rarely has. It basks in sunshine, bathes in color, dwells in a sense of the impressive and the gorgeous, and rests there. Accuracy is not necessary except in the case of aggressive, acquisitive natures, when it manifests itself in a desire to seize. True controlling sensuousness cannot be manifested in the most active dispositions, nor again in the most accurate.

Life is a God-damned, stinking, treacherous game and nine hundred and ninety-nine men out of a thousand are bastards.

For what am I now?’ ‘But a moment since, I was whole and one who could find delight in all things that were given me to do; but now I am as one who is lost and knows not his way.