That's what people are like: they want talent, which is inherently peculiar, yet they absolutely don't want the peculiarities connected to it - perhaps necessarily bound up with it - which they refuse to understand or forgive.

Denn das Glück, sagte er sich, ist nicht, geliebt zu werden; das ist mit Ekel gemischte Genugtuung für die Eitelkeit. Das Glück ist, zu lieben und vielleicht kleine, trügerische Annäherungen an den geliebten Gegenstand zu erhaschen.

One could say that someone who does nothing but wait is like a glutton whose digestive system processes great masses of food without extracting any useful nourishment. One could go further and say that just as undigested food does not strengthen a man, time spent in waiting does not age him.

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This yearning for new and distant scenes, this craving for freedom, release, forgetfulness — they were he admitted to himself, an impulse towards flight, flight from the spot which was the daily theatre of a rigid, cold, and passionate service.

Thomas Buddenbrook's existence was no different from that of an actor - an actor whose lfe has become one long production, which but for a few hours for relaxation, consumes him unceasingly.

It was the smile of Narcissus bending over the water mirror, the deep, enchanted, protracted smile with which he stretched out his arms to the reflection of his own beauty, an ever so slightly contorted smile — contorted by the hopelessness of his endeavor to kiss the lovely lips of his shadow — and coquettish, inquisitive and mildly pained, beguiled and beguiling.

If poets use such expressions it is because they need them, because emotion and experience force them out of them, and so it is, surely, with me, though you think them unbecoming in me. You are wrong. They are becoming to whoever needs them, and he has no fear of them, because they are forced out of him.

Love is always simply itself, both as a subtle affirmation of life and as the highest passion; love is our sympathy with organic life, the touchingly lustful embrace of what is destined to decay —

"There is a great deal of illusion in a work of art; one could go farther and say that it is illusory in and of itself, as a "work." Its ambition is to make others believe that it was not made but rather simply arose, burst forth from Jupiter's head like Pallas Athena fully adorned in enchased armor. But that is only a pretense. No work has ever come into being that way. It is indeed work, artistic labor for the purpose of illusion-and now the question arises whether, given the current state of our consciousness, our comprehension, and our sense of truth, the game is still permissible, still intellectually possible, can still be taken seriously; whether the work as such, as a self-sufficient and harmonically self-contained structure, still stands in a legitimate relation to our problematical social condition, with its total insecurity and lack of harmony; whether all illusion, even the most beautiful, and especially the most beautiful, has not become a lie today."