Timothy Snyder Quotes

Professional ethics must guide us precisely when we are told that the situation is exceptional. Then there is no such thing as “just following orders.” If members of the professions confuse their specific ethics with the emotions of the moment, however, they can find themselves saying and doing things that they might previously have thought unimaginable.

Like Hitler, the president used the word lies to mean statements of fact not to his liking, and presented journalism as a campaign against himself. The president was on friendlier terms with the internet, his source for erroneous information that he passed on to millions of people.

Once truth had become oracular rather than factual, evidence was irrelevant.

Stand out. Someone has to. It is easy, in words and deeds, to follow along. It can feel strange to do or say something different. But without that unease, there is no freedom. And the moment you set an example, the spell of the status quo is broken, and others will follow.

Personally about Mr. Trump, it tells me that his desire to protect himself, his ego, his appearance, his sense of being right, is bottomless, because if there's anything that you should hold back from doing, it's from punishing someone like Lt. Colonel Vindman. ...[I]t calls up to me... a memory of what s are like, because that... is what is happening. People who refuse to tow the line, a line of fiction. A line which said that Ukraine plotted against the United States, and not Russia. A line that said a server was in Ukraine, which has never been the case. A line which said that Ukraine was corrupting us, when were trying to corrupt Ukraine, in fact, in the Trump administration. A line which was false. A set of statements which were clearly false and which Republican senators also know to be false. That you don't follow a line like that, and then get purged. That's what happens in... totalitarian systems.

Listen for dangerous words.

In 1976, Stephen King published a short story, “I Know What You Need,” about the courting of a young woman. Her suitor was a young man who could read her mind but did not tell her so. He simply appeared with what she wanted at the moment, beginning with strawberry ice cream for a study break. Step by step he changed her life, making her dependent upon him by giving her what she thought she wanted at a certain moment, before she herself had a chance to reflect. Her best friend realized that something disconcerting was happening, investigated, and learned the truth: “That is not love,” she warned. “That’s rape.” The internet is a bit like this. It knows much about us, but interacts with us without revealing that this is so. It makes us unfree by arousing our worst tribal impulses and placing them at the service of unseen others.

Authoritarianism arrives not because people say that they want it, but because they lose the ability to distinguish between facts and desires.

It is less appealing, but morally more urgent, to understand the actions of the perpetrators. The moral danger, after all, is never that one might become a victim but that one might be a perpetrator or a bystander. It is tempting to say that a Nazi murderer is beyond the pale of understanding. ...Yet to deny a human being his human character is to render ethics impossible.

To yield to this temptation, to find other people inhuman, is to take a step toward, not away from, the Nazi position. To find other people incomprehensible is to abandon the search for understanding, and thus to abandon history.

The president is a nationalist, which is not at all the same thing as a patriot. A nationalist encourages us to be our worst, and then tells us that we are the best. A nationalist, 'although endlessly brooding on power, victory, defeat, revenge,' wrote Orwell, tends to be 'uninterested in what happens in the real world.' Nationalism is relativist, since the only truth is the resentment we feel when we contemplate others. As the novelist Danilo Kiš put it, nationalism 'has no universal values, aesthetic or ethical.' A patriot, by contrast, wants the nation to live up to its ideals, which means asking us to be our best selves. A patriot must be concerned with the real world, which is the only place where his country can be loved and sustained. A patriot has universal values, standards by which he judges his nation, always wishing it well — and wishing that it would do better.

The point of Bloodlands was that we hadn’t noticed a major event in European history: the fact 13 million civilians – civilians and prisoners of war, not soldiers on active duty! – were murdered for political reasons in a rather confined space over a short period of time... We have some history of Soviet terror, of the Holocaust, of the Ukrainian famine, of the German reprisals against the civilians. But all of these crimes happened in the same places in a short time span, so why not treat them as a single event and see if they can be unified under a meaningful narrative.

An important sign of the collapse of the rule of law is the rise of a paramilitary and its merger with government power.

Both fascism and communism were responses to globalization: to the real and perceived inequalities it created, and the apparent helplessness of the democracies in addressing them. Fascists rejected reason in the name of will, denying objective truth in favor of a glorious myth articulated by leaders who claimed to give voice to the people.