Resolve, he thought. That was all it took, and no motherless gal was going to break it up. No lazy, stray pup of a woman could turn him around, make him doubt himself, wonder, plead or confess. Convinced of it, that he could do it, he threw his arm around Sethe's shoulders and squeezed. She let her head touch his chest, and since the moment was valuable to both of them, they stopped and stood that way — not breathing, not even caring if a passerby passed them by. The winter light was low. Sethe closed her eyes. Paul D looked at the black trees lining the roadside, their defending arms raised against attack. Softly, suddenly, it began to snow, like a present come down from the sky. Sethe opened her eyes to it and said. "Mercy." And it seemed to Paul D that it was — a little mercy — something given to them on purpose to mark what they were feeling so they would remember it later on when they needed to.

Born Joshua, he renamed himself when he handed over his wife to his master’s son. Handed her over in the e sense that he did not kill anybody, thereby himself, because his wife demanded he stay alive. Otherwise sense that he did not kill anybody, thereby himself, because his wife demanded he stay alive. Otherwise, she reasoned, where and to whom could she return when the boy was through? With that gift, he decided that he didn’t owe anybody anything. Whatever his obligations were, that act paid them off. He thought it would make him rambunctious, renegade—a drunkard even, the debtlessness, and in a way it did. But there was nothing to do with it. Work well; work poorly. Work a little; work not at all. Make sense; make none. Sleep, wake up; like somebody, dislike others. It didn’t seem much of a way to live and it brought him no satisfaction. So he extended this debtlessness to other people by helping them pay out and off whatever they owed in misery. Beaten runaways? He ferried them and rendered them paid for; gave them their own bill of sale, so to speak. “You paid it; now life owes you.” And the receipt, as it were, was a welcome door that he never had to knock on, like John and Ella’s in front of which he stood and said, “Who in there?” only once and she was pulling on the hinge.

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Racial ignorance is a prison from which there is no escape because there’re no doors. And there are old, old men, and old, old women running institutions, governments, homes all over the world who need to believe in their racism and need to have the victims of racism concentrate all their creative abilities on them. And they are very easily identified. They are the petulant ones who call themselves proud, and they are the disdainful ones who call themselves fastidious, and they are the mean-spirited ones who call themselves just. They thrive on the failures of those unlike them; they are the ones who measure their wealth by the desperation of the poor. They are the ones who know personal success only when they can identify deficiencies in other racial and ethnic groups. They are in prisons of their own construction: and their ignorance and their stunted emotional growth consistently boggle the mind.

The mirror by the door was not a mirror by the door, it was an altar where he stood for only a moment to put on his cap before going out. The red rocking chair was a rocking of his own hips as he sat in the kitchen. Still, there was nothing of his — his own — that she could find. It was as if she were afraid she had hallucinated him and needed proof to the contrary. His absence was everywhere, stinging everything, giving the furnishings primary colors, sharp outlines to the corners of rooms and gold light to the dust collecting on table tops. When he was there he pulled everything toward himself. Not only her eyes and all her senses but also inanimate things seemed to exist because of him, backdrops to his presence. Now that he had gone, these things, so long subdued by his presence, were glamorized in his wake.

Except for an occasional request for color she said practically nothing — until the afternoon of the last day of her life when she got out of bed, skipped slowly to the door of the keeping room and announced to Sethe and Denver the lesson se had learned from her sixty years a slave and ten years free: that there was no bad luck in the world but whitepeople. "They don't know when to stop," she said, and returned to her bed, pulled up the quilt and left them to hold that thought forever.

There, in the center of that silence was not eternity but the death of time and a loneliness so profound the word itself had no meaning. For loneliness assumed the absence of other people, and the solitude she found in that desperate terrain had never admitted the possibility of other people. She wept then. Tears for the deaths of the littlest things: the castaway shoes of children; broken stems of marsh grass battered and drowned by the sea; prom photographs of dead women she never knew; wedding rings in pawnshop windows; the tiny bodies of Cornish hens in a nest of rice.

She had been looking all along for a friend, and it took her a while to discover that a lover was not a comrade and could never be - for a woman. And that no one would ever be that version of herself which she sought to reach out to and touch with an ungloved hand. There was only her own mood and whim, and if that was all there was, she decided to turn the naked hand toward it, discover it and let others become as intimate with their own selves as she was.

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