Marina was about eight years older than my sister Tencha, so this made her about eighteen years older than me. She was presently a reporter for the New York Times. When she was in high school, she’d won the Underwood Typewriter typing contest, doing well over a hundred words a minute without a single mistake, setting a national record. She attributed her fast hands to her cotton-picking days as a young girl in Scottsdale, Arizona.
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It was from this day on that I began to notice a real difference between our vaqueros on the ranch from Mexico and the gringo cowboys. The American cowboys always seemed so ready to act rough and tough, wanting to “break” the horse, cow, or goat or anything else. Where, on the other hand, our vaqueros—who used the word “amanzar,” meaning to make “tame,” for dealing with horses—had a whole different attitude towards everything. To “break” a horse, for the cowboys, actually, really meant to take a green, untrained horse and rope him, knock him down, saddle him while he fought to get loose, then mount him as he got up on all four legs, and ride the living hell out of the horse until you tired him out, taught him who was boss, and “broke” his spirit. To “amanzar” a horse, on the other hand, was a whole other approach that took weeks of grooming, petting, and leading the green horse around in the afternoon with a couple of well-trained horses. Then, after about a month, you began to put a saddle on the horse and tie him up in shade in the afternoon for a couple of hours until, finally, the saddle felt like just a natural part of him. Then, and only then, did a person finally mount the horse, petting and sweet-talking him the whole time, and once more the green horse was taken on a walk between two well-trained horses.
Seeing my mother’s red shoes disappear, I almost leaped up screaming again, but then, the boy next to me said, “Calmate,” in Spanish, “we’re going to be okay, mano.” I turned and looked at this boy. My God, his Spanish sounded so soft and comforting, and he was the most darkly handsome boy that I’d ever seen. His eyes were as large and beautiful as a goat’s eyes. Looking at him, I stopped crying.
"When my brother, Joseph, was sick and in the hospital, you got in bed with me when I was asleep and you kept trying to touch me! All these years I'd thought that maybe it was all a dream, but it wasn't! You son of a bitch. I was eight years old, crazy with grief for my brother, Joseph, and you—how could you?!"
Oh, I loved Mr. Moffet! He was WONDERFUL! He’d given me hope! I felt fearless once again, and I could clearly see it had always been fear that had kept me dammed up all these years. Fear of sin, fear of hell, fear of what people might think of me, fear of … of … I didn’t quite know how to say or even think all these thoughts I was having, and yet… it was like I was now so excited with all these thoughts racing around inside my brain that I was on fire. Maybe I wasn’t really stupid after all. Maybe I’d just been misled all these years from the very beginning. OH, A FIRE FOR WANTING TO LEARN ALL I COULD LEARN WAS NOW BURNING INSIDE ME!
"Yes," he said. "You see, I, too, have been seeing a lot of things, now that I've been spending so much time at the hospital." He took a deep breath. "One night I got up and went down the hallway to see this woman who was crying. She was an elderly woman and the doctors didn't know what to do for her. She was dying. I held her hand and stroked her forehead like she was a child. She immediately calmed down and was able to pass over in her sleep so peacefully. "The night nurse was furious, and the next morning she told the doctors what I'd done. They, too, became upset, telling me I didn't have the authority to visit other patients. That poor nurse and the doctors, they just weren't prepared to accept the simple truth that they aren't in control. No one is in control, Mundo. We're all just God's guests for a short time." I don't know why, but I now asked, "Joseph, are you dying?" He looked at me straight in the eyes. "Yes, Mundo," he said, "I'm dying."
“DO YOU HEAR ME?” I now screamed to the heavens, driving this information into the deepest crevices of my mind. “I, VICTOR EDMUNDO VILLASEÑOR, TAKE THIS HOLY OATH BEFORE YOU, GOD ALMIGHTY, as your son, to write my people’s story WITH ALL MY HEART AND SOUL! I’ll write! I’ll do my part with all the power and intensity that I put into wrestling, hunting, trying to castrate myself, and chess!
“Marina,” I said, “I don’t know how to explain this, but … well, everything I say or do or even think just doesn’t seem to work out for me. Except when I’m totally alone.” I almost added, “Totally alone with God,” but I didn’t because I knew how crazyloco this might sound, especially since I wasn’t a priest or a monk.
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the Indians, were like the weeds. That roses you had to water and give fertilizer or they’d die. But weeds, indigenous plants, you gave them nada-nothing; hell, you even poisoned them and put concrete over them, and those weeds would still break the concrete, reaching for the sunlight of God. “That’s the power of our people,” my father would tell me, “we’re the weeds, LAS YERBAS DE TODO EL MUNDO!”