all the liberationist movements have taken these classes of people, blacks, women, gays, and instructed them now in these years that not only is it your right to act like a whole human being, but it's your obligation. So I’ve watched, for much longer than you, how women have entered all of these professions that they never dreamed they could enter. And it's a thrill to watch people, especially the young, who take their place in the world without any perturbation, without being perturbed in any way about their right, much less their obligation, to occupy a space. And I feel it's our struggle that gave them this. If it wasn’t for what we went through, women forty years younger than me would never have... they go into it without thinking twice, as if there's no question. And it's always like that. Nobody lives historically, everybody lives in the intense present. So whatever we have supplied for their present is [received with] “hasn't it always been like this? Is there any other way to do it?” But it has to do with that assumption that a wholeness of being gives you the right and the obligation to make the largest sense of what you are about in the world no matter what you are.

I will never feel I'm an intellectual, never in my entire life. What I call intellection has really to do with making a large sense of abstractions. Whereas I start so completely from specific, on the ground experience, and out of that I do think I have a feeling intelligence. It's not an abstract one, it's not an intellectual one. But I know how to, and want very much, to use my intelligence, to elucidate my feelings in such a way that it brings new life to the work at hand.

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Thinking is the hardest thing in the world. The mind resists order...You have this flash of insight, then you have to put flesh on it. Days of misery follow – after which, out comes only an approximation of what you originally thought and felt.

My late blooming was very much attached to my being a girl. It's a major thing, being a girl. But after that, you also have to figure in the personal neuroses of each human being. I was smart. My mother saw it, and decided I should get an education – but I had to remember that love was the most important thing in a woman's life. College was only to protect me against the possibility that my husband would die or leave me stranded. I was so hesitant to believe in myself.

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Loneliness, the difficulty involved in becoming an independent yet attached person, and the way to find a reasonable agreement between these two positions: these are existential questions, and that's where the women's movement tapped in so deep by asking them [...] But to name these things is not to cure them. It's a battle every day. We struggle to bring to life what we say and believe. Our insides tell us one thing, but living that out is quite another.

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It's a much longer struggle than we ever dreamed of, and it's painful to see how the same battles must be fought again and again. When #MeToo happened in 2017, I couldn't believe my ears. They were saying everything we'd said 40 years ago. But then I realised that every generation repeats and repeats – until it’s over. It isn't over until it’s over.

If a memoir is to achieve literature, it has to have an organizing principle, it has to have an idea, it has to have something that will be of value to the disinterested reader. And that doesn’t happen so often, because most people who are writing memoirs are not writers...The ability to turn yourself into a persona who is able to generate drama, narrative drive, conflict, all the things that are required, is very hard, and not too many people achieve it.

One's own best self. For centuries, this was the key concept behind any essential definition of friendship: that one's friend is a virtuous being who speaks to the virtue in oneself. How foreign such a concept to the children of the therapeutic culture! Today we do not look to see, much less affirm, our best selves in one another. To the contrary, it is the openness with which we admit to our emotional incapacities - the fear, the anger, the humiliation - that excites contemporary bonds of friendship. Nothing draws us closer to one another than the degree to which we face our deepest shame openly in one another's company... What we want is to feel known, warts and all: the more warts the better. It is the great illusion of our culture that what we confess to is who we are.

I began to realize what everyone in the world knows and routinely forgets: that to be loved sexually is to be loved not for one's actual self but for one's ability to arouse desire in the other...Only the thoughts in one's mind or intuitions of the spirit can attract permanently...