Actually, Chinese demands for democracy didn't begin just yesterday. Chinese started demanding democracy almost a hundred years ago. Democratic thought influenced a lot of Chinese. Slowly, it's become popular and now, everyone wants democracy. So it's been a gradual process. However, I was different from previous democracy activists in one sense: since the 1950s, they were asking for democracy under communism. Yet, I feel that, if we're already under communist rule, where is the democracy? So this is where I mainly differed with them.
Chinese democracy activist and dissident
Wei Jingsheng (Chinese: 魏京生) (born 20 May 1950) is a Chinese human rights activist and dissident. He is most prominent for having authored the essay "The Fifth Modernization", which was posted on the Democracy Wall in Beijing in 1978. As punishment for writing his manifesto, Wei was arrested and convicted of "counter-revolutionary" activities, and he was detained as a political prisoner from 1979 to 1993. Briefly released in 1993, Wei continued to engage in his dissident activities by speaking to visiting journalists, and as punishment, he was imprisoned again from 1994 to 1997, making it a total of 18 years he has spent in various prisons. He was deported to the United States of America on 16 November 1997, on medical parole. Still a Chinese citizen, in 1998 Wei established the Wei Jingsheng Foundation in New York City (now based in Washington, D.C.) whose stated aim is to work to improve human rights and advocate democratization in China.
From: Wikiquote (CC BY-SA 4.0)
Alternative Names:
Jingsheng Wei
From Wikidata (CC0)
The biggest problem facing China's democracy movement is how to unite people in order to form an official opposition party. This is the only way we will be strong. If everyone cannot unite into an official opposition party, instead just proclaiming a bunch of empty, meaningless declarations, there's no purpose. The majority of Chinese already understand why we need democracy. In terms of protests, every year there are still thousands of struggles and demonstrations. So, the most crucial task is to get all the activists and demonstrators united into one common effort, because this is the only way we'll succeed.
If you really want to write well, the most important thing is allowing people to believe you. If you want people to believe you, you have to say things exactly the way you think them. You shouldn't deceive people. This is the only way you can gain people's trust. But, I think the hardest thing in the world is to be able to tell the truth. In China, if you tell the truth, you can go to prison. In America, while you won't necessarily go to prison for telling the truth, you might sometimes lose your job. The situation is just as difficult.
The most important thing I learned from my parents is how to conduct myself. Maybe this expression does not exist in English. Chinese are very focused on this "conduct" concept, or what you call "creating oneself," according to Western thought. This is very important. My parents taught me that in order to conduct oneself well, the most important thing is to be responsible toward your friends. If you are not responsible, then you should not make friends. My mother's motto was that the people's interests are more important than anything else. Even if you have great friends, you should not put your friends' interests above the people's or betray people.
People in Hong Kong learned their lesson from the protests in Beijing in 1989 and understand that they cannot expect any help or the Communist Party to play a positive role, that they must rely only on themselves and must be prepared to sacrifice everything to achieve their objective of maintaining the rule of law so that the rights of all individuals are protected.
When I talk with American politicians, and they ask me if they should begin talking about human rights again, I reply: if you want to talk then do it, I don’t care. What I care about is how to force China into changing its stance towards the law. If you use a trade war to force the Chinese Communist regime to observe its own laws, naturally you will also protect human rights as well. The law protects the rights of every individual. If we are going to talk only about human rights, and we aren’t going to talk about rule of law, ordinary Chinese people will have the feeling that you’re talking about something irrelevant to them. If you talk about establishing a system based on the rule of law, Chinese people will understand immediately. Only when true rule of law has been established throughout society will the rights of every person be taken into account, and that is something that an ordinary Chinese person will understand.
Many Western experts are beginning to think about a dictatorial system being more efficient and functional than democracy, and economic performance in such systems being better than in Western democracies. This strange trend began about 10 years ago, and today many academics and politicians in the West are talking about the retreat of democracy on a global scale. And I say to them that the global retreat of democracy is not a reality but an ideology. This says something about the intellectual degradation of these Western scholars. It’s the result of a simple fact: they get money from people who have made lots of money in China thanks to the regime in place there. Then, these businesspeople pay entities who spread these ideas.
My overall impression is that politicians really like to change their positions and really like to forget about some things. But ordinary people have better memories. As we Chinese people say, ordinary people have conscience, unlike politicians. I think that every nation has a conscience. And good writers express it very well, and those who express the conscience of the nation in their work, those are exceptional writers. I’ve noticed that in every country people don’t like politicians. When people talk about me as a politician, I object immediately, I just say I write books.
"Rozmowy z laureatami Nagrody imienia Sacharowa" (4 March 2009)
If there were normal relationships between the two partners, there would be no problem. But China is a dysfunctional country. Consequently, I am not happy with the attitude of Western European countries that have moved away from the issue of human rights in exchange for trade, especially in the last 10 years.
When I was living in China, people don't have anything to eat. There's people living in such poverty that it's impossible not to develop human rights in China. When I was in China many years ago, I saw many people starving to death. I saw people standing at train stations, not wearing any clothes, begging for money. Seeing people who had such terrible lives made a real impression on me—it was simple. At that time, I decided my life's present course, supporting human rights.