Whittaker Chambers Quotes

No one mentioned Communism or the Hiss Case until we sat over our coffee in the living room. Mrs. Philip Jessup had just used her personal good offices to try to get me off TIME. Luce was baffled by the implacable clamor of the most enlightened people against me. "By any Marxian pattern of how classes behave," he said, "the upper class should be for you and the lower classes should be against you. But it is the upper class that is most violent against you. How do you explain that?" "You don't understand the class structure of American society," said Smetana, "or you would not ask such a question. In the United States, the working class are Democrats. The middle class are Republicans. The upper class are Communists." (p.616)

I cannot ever inform against anyone without feeling something die within me. I inform without pleasure because it is necessary. (p. 456)

Yet, so strong is the hold which the insidious evil of Communism secures upon its disciples, that I could still say to someone at that time: "I know that I am leaving the winning side for the losing side, but it is better to die on the losing side than to live under Communism." (p. 25)

Then he asked in German (the only language that we ever spoke): "Ist die Sowjetregierung eine faschistische Regierung? - Is the Soviet Government a fascist government?"… I sat silent for some moments. Then I said: "Ja, die Sowjetregierung ist eine faschistische Regierung - the Soviet Government is a fascist government"… Krivitsky turned for the first time and looked at me directly. "Du hast recht," he said, "und Kronstadt war der Wendepunkt - You are right, and Kronstadt was the turning point." (pp. 459-460)

[Stalin's] purge caused me to examine the meaning of Communism.... I had always known of course that there were books critical of Communism.... I had never read them because I knew that the party did not want me to read them..... the first book I read... was called I Speak for the Silent [by] Professor Vladimir Tchernavin.... He was a little man in the Communist world, gentle, humane, good.... Suddenly for no reason at all he was arrested and carried away by the secret police.... Now for the first time, I believed that slave labor camps existed.... I said ‘this is evil, absolute evil. Of this evil I am a part.’ ... If Communism were evil, what was left but moral chaos? .... The rags that fell from me were not only Communism. What fell was the whole web of the materialist modern mind – the luminous shroud which it has spun about the spirit of man, paralyzing in the name of rationalism the instinct of his soul for God, denying in the name of knowledge the reality of the soul.... (pp. 79-83)

He was a Southerner with the fine abandon some Southerners have about firearms and related matters. "Well, sir," he said with immense pleasure, "you've bought the right gun. Just hold it in front of you, squeeze the trigger, and, brother, it will be fay-ya-you-well." (p. 58)

I wanted my wife to realize clearly one long-term penalty, for herself and for the children, of the step I was taking. I said: "You know, we are leaving the winning world for the losing world." (p. 25)

In 1937, I began, like Lazarus, the impossible return. I began to break away from Communism and to climb from deep within its underground, where for six years I had been buried, back into the world of free men. (p. 25)

My eye came to rest on the delicate convolutions of her ear-those intricate, perfect ears. The thought passed through my mind: "No, those ears were not created by any chance coming together of atoms in nature (the Communist view). They could have been created only by immense design." (p. 16)

The last war simplified the balance of political forces in the world by reducing them to two . For the first time, it made the power of the Communist sector of mankind (embodied in the Soviet Union) roughly equal to the power of the free sector of mankind (embodied in the United States). It made the collision of these powers all but inevitable. For the world wars did not end the crisis. They raised its tensions to a new pitch. They raised the crisis to a new stage. All the politics of our time, including the politics of war, will be the politics of this crisis. (p. 7)

A man is not primarily a witness against something. (p. 5)

Tragedy occurs when a human soul awakes and seeks, in suffering and pain, to free itself from crime, violence, infamy, even at the cost of life. The struggle is the tragedy - not defeat or death. That is why the spectacle of tragedy has always filled men, not with despair, but with a sense of hope and exaltation. (pp. 4-5)

Two faiths were on trial . Human societies, like human beings, live by faith and die when faith dies... At heart, the Great Case was this critical conflict of faiths; that is why it was a great case. (p. 4)

Reinhold Niebuhr's new orthodoxy is the oldtime religion put through the intellectual wringer. It is a re-examination of orthodoxy for an age dominated by such trends as rationalism, liberalism, Marxism, fascism, idealism and the idea of progress.

In the 20th Century, treason became a vocation whose modern form was specifically the treason of ideas. ("The Circles of Perdition," December 8, 1947)