During the Vietnam war, a number of young Americans refused military service on the grounds that the United States was committing war crimes in Vietnam and that if they took part in the war they too, under the principles laid down at Nuremberg, would be guilty of war crimes. One of the most prominent of these cases was that of David Mitchell of Connecticut. At Mitchell's trial in September 1965, Judge William Timbers dismissed his defense as "tommyrot" and "degenerate subversion", and found the Nuremberg principles to be "irrelevant" to the case. Mitchell was sentenced to prison.
American author and historian (1933–2018)
William Blum (March 6, 1933 – December 9, 2018) was an American author, historian and critic of United States foreign policy. A former computer programmer at the State Department, he left the organization in 1967 due to his opposition to the Vietnam War.
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Birth Name:
William Henry Blum
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Two Vietcong prisoners were interrogated on an airplane flying toward Saigon. The first refused to answer questions and was thrown out of the airplane at 3,000 feet. The second immediately answered all the questions. But he, too, was thrown out.. Variations of the water torture were also used to loosen tongues or simply to torment... Other techniques, usually designed to force onlooking prisoners to talk, involve cutting off the fingers, ears, fingernails or sexual organs of another prisoner.
How is it that the Korean War escaped the protests which surrounded the war in Vietnam? Everything we've come to love and cherish about Vietnam had its forerunner in Korea: the support of a corrupt tyranny, the atrocities, the napalm, the mass slaughter of civilians, the cities and villages laid to waste, the calculated management of the news, the sabotaging of peace talks. But the American people were convinced that the war in Korea was an unambiguous case of one country invading another without provocation. A case of the bad guys attacking the good guys who were being saved by the even better guys...
The foregoing slice of American history must be taken into account if one is to make sense of the vagaries of American foreign policy since the end of World War II, specifically the record, as presented in this book, of what the US military and the CIA and other branches of the US government have done to the peoples of the world.
Moreover, any appearance or claim by these people to be rational human beings seeking a better kind of world or society is a sham, a cover-up, to delude others, and proof only of their cleverness; the repression and cruelties which have taken place in the Soviet Union are forever proof of the bankruptcy of virtue and the evil intentions of these people in whichever country they may be found, under whatever name they may call themselves: and, most important of all, the only choice open to anyone in the United States is between the American Way of Life and the Soviet Way of Life, that nothing lies between or beyond these two ways of making the world.
From the Red Scare of the 1920s to the McCarthyism of the 1950s to the Reagan Crusade against the Evil Empire of the 1980s, the American people have been subjected to a relentless anti-communist indoctrination. It is imbibed with their mother's milk, pictured in their comic books, spelled out in their school books; their daily paper offers them headlines that tell them all they need to know; ministers find sermons in it, politicians are elected with it, and Reader's Digest becomes rich on it.
Much propaganda mileage has been squeezed out of the Soviet-German treaty of 1939, made possible only by entirely ignoring the fact that the Russians were forced into the pact by the repeated refusal of the Western powers, particularly the United States and Great Britain, to unite with Moscow in a stand against Hitler; as they likewise refused to come to the aid of the socialist-oriented Spanish government under siege by the German, Italian and Spanish fascists... Stalin realized that if the West wouldn't save Spain, they certainly wouldn't save the Soviet Union.
Even the concept of "non-communist", implying some measure of neutrality, has generally been accorded scant legitimacy in this paradigm. John Foster Dulles, one of the major architects of post-war US foreign policy, expressed this succinctly in his typically simple, moralistic way: "For us there are two sorts of people in the world: there are those who are Christians and support free enterprise and there are the others." As several of the case studies in the present hook confirm, Dulles put that creed into rigid practice.
Washington policy makers and diplomats saw the world out there as one composed of "communists" and "anti-communists", whether of nations, movements or individuals. This comic-strip vision of the world, with righteous American supermen fighting communist evil everywhere, had graduated from a cynical propaganda exercise to a moral imperative of US foreign policy.
The fiercely-held conviction inevitably produced by this insidious assault upon the intellect is that a great damnation has been unleashed upon the world, possibly by the devil himself, but in the form of people; people not motivated by the same needs, feats, emotions, and personal morality that govern others of the species, but people engaged in an extremely clever, monolithic, international conspiracy dedicated to taking over the world and enslaving it; for reasons not always clear.