Then one day, in October 1948, while Truman was campaigning feverishly for re-election, Hoover picked up the morning paper and read that the evening before, in Boston, Truman had denounced the Republican Party as desiring to reintroduce the age of Hoover, defined as the exploitation of the poor for the benefit of the greedy rich. “I vowed,” Hoover told me, “never to speak to Truman again.” But when, a few months after his election, Truman asked Hoover to drop in at the White House on an urgent matter, “I couldn’t, of course, refuse a summons from the President of the United States. But I was determined to tell him off before we got down to business, and I did: ‘Mr. President,’ I said, ‘the remarks you made about me in Boston were as dirty and unforgivable as any I ever heard in a lifetime of politics.’ ‘I couldn’t agree with you more,’ Truman replied affably. ‘When I came to that paragraph in my speech, I almost didn’t read it.

A second marked characteristic of the Liberal in debate with the conservative is the tacit premise that debateis ridiculous....Many people shrink from arguments over facts because facts are tedious, because they require a formal familiarity with the subject under discussion, and because they can be ideologically dislocative. Many Liberals accept their opinions, ideas, and evaluations as others accept revealed truths.

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I think Mr. Bush faces a singular problem best defined, I think, as the absence of effective conservative ideology — with the result that he ended up being very extravagant in domestic spending, extremely tolerant of excesses by Congress, and in respect of foreign policy, incapable of bringing together such forces as apparently were necessary to conclude the Iraq challenge. There will be no legacy for Mr. Bush. I don't believe his successor would re-enunciate the words he used in his second inaugural address because they were too ambitious. So therefore I think his legacy is indecipherable.

I do not, in short, myself believe it is in the least bit undignified to confess to having been critically influenced in one's thinking by a teacher, or a faculty, or a book; but the accent these days is so strong on atomistic intellectual independence that to suggest such a thing is, as I have noted, highly inflammatory.

Halfway through the second term of Franklin Roosevelt, the New Deal braintrusters began to worry about mounting popular concern over the national debt. In those days the size of the national debt was on everyone’s mind. Indeed, Franklin Roosevelt had talked himself into office, in 1932, in part by promising to hack away at a debt which, even under the frugal Mr. Hoover, the people tended to think of as grown to menacing size. Mr. Roosevelt’s wisemen worried deeply about the mounting tension ...

And then, suddenly, the academic community came to the rescue. Economists across the length and breadth of the land were electrified by a theory of debt introduced in England by John Maynard Keynes. The politicians wrung their hands in gratitude. Depicting the intoxicating political consequences of Lord Keynes’s discovery, the wry cartoonist of the Washington Times Herald drew a memorable picture. In the center, sitting on a throne in front of a Maypole, was a jubilant FDR, cigarette tilted almost vertically, a grin on his face that stretched from ear to ear. Dancing about him in a circle, hands clasped together, their faces glowing with ecstasy, the braintrusters, vested in academic robes, sang the magical incantation, the great discovery of Lord Keynes: “We owe it to ourselves.” With five talismanic words, the planners had disposed of the problem of deficit spending. Anyone thenceforward who worried about an increase in the national debt was just plain ignorant of the central insight of modern economics: What do we care how much we - the government - owe so long as we owe it to ourselves? On with the spending. Tax and tax, spend and spend, elect and elect ...

Life can't be all bad when for ten dollars you can buy all the Beethoven sonatas and listen to them for ten years.

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Decent people should ignore politics, if only they could be confident that politics would ignore them

Parsifal is the opera that begins at five-thirty and when you look at your watch three hours later, it is only five forty-five.

Curiously, the failures of Communism are more often treated as a joke than as a tragedy.

It was rumored, in 1946, that the hangman in Nuremberg adjusted the nooses of some of the condemned to magnify the pain of suffocation. Such sadism was not called for then and is not called for now. But if fornication is wrong, there is no denying that it can bring pleasure. The death of Saddam Hussein at rope's end brings a pleasure that is undeniable, and absolutely chaste in its provenance.

For people who like that sort of thing, that's the sort of thing they like.

The danger comes when a distrust of doctrinaire social systems eases over into a dissolute disregard for principle. A disregard for enduring principle delivers a society, eviscerated, over to the ideologists.

I will not cede more power to the state. I will not willingly cede more power to anyone, not to the state, not to General Motors, not to the CIO. I will hoard my power like a miser, resisting every effort to drain it away from me. I will then use my power, as I see fit. I mean to live my life an obedient man, but obedient to God, subservient to the wisdom of my ancestors; never to the authority of political truths arrived at yesterday at the voting booth. That is a program of sorts, is it not? It is certainly program enough to keep conservatives busy, and liberals at bay. And the nation free.

The more complicated and powerful the job, the more rudimentary the preparation for it.