May 7

Died on May 8 — Quotes

May 9
Back to Today See quotes by originators born on May 8

1764 quotes found

For some men, the stronger their desire, the more difficult it is for them to act. They are hampered by mistrust of themselves, daunted by the fear of giving offence; besides, deep feelings of affection are like respectable women; they are afraid of being found out and they go through life with downcast eyes.

His bow to me must have been calculated on a slide rule; it suggested that I was about to be Supreme Minister but was not quite there yet, that I was his senior but nevertheless a civilian — then subtract five degrees for the fact that he wore the Emperor’s aiguillette on his right shoulder.

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"Max dijo "QUIETOS" y los amansó con el truco mágico de mirar fijamente a los ojos amarillos de todos ellos sin pestañear una sola vez y se asustaron y dijeron que era el más monstruo de todos."
Maurice Sendak, American illustrator and writer of children's books (1928-2012)

Both teachers and learners go to sleep at their post as soon as there is no enemy in the field.
John Stuart Mill, British philosopher and political economist (1806–1873)

“I think that’s unfair, Doctor. You certainly don’t expect a man to believe in things that run contrary to his good sense without offering him any reasonable explanation.”
Frost snorted. “I certainly do—if he has observed it with his own eyes and ears, or gets it from a source known to be credible. A fact doesn’t have to be understood to be true. Sure, any reasonable mind wants explanations, but it’s silly to reject facts that don’t fit your philosophy.”

“Man is not a rational animal; he is a rationalizing animal.
“For explanations of a universe that confuses him he seizes onto numerology, astrology, hysterical religions, and other fancy ways to go crazy. Having accepted such glorified nonsense, facts make no impression on him, even if at the cost of his own life. Joe, one of the hardest things to believe is the abysmal depth of human stupidity.”

"If we can use an H-bomb — and as you said it's no checker game; it's real, it's war and nobody is fooling around — isn't it sort of ridiculous to go crawling around in the weeds, throwing knives and maybe getting yourself killed . . . and even losing the war . . . when you've got a real weapon you can use to win? What's the point in a whole lot of men risking their lives with obsolete weapons when one professor type can do so much more just by pushing a button?'
Zim didn't answer at once, which wasn't like him at all. Then he said softly, 'Are you happy in the Infantry, Hendrick? You can resign, you know.'
Hendrick muttered something; Zim said, 'Speak up!'
I'm not itching to resign, sir. I'm going to sweat out my term.'
I see. Well, the question you asked is one that a sergeant isn't really qualified to answer . . . and one that you shouldn't ask me. You're supposed to know the answer before you join up. Or you should. Did your school have a course in History and Moral Philosophy?'
What? Sure — yes, sir.'
Then you've heard the answer. But I'll give you my own — unofficial — views on it. If you wanted to teach a baby a lesson, would you cuts its head off?'
Why . . . no, sir!'
Of course not. You'd paddle it. There can be circumstances when it's just as foolish to hit an enemy with an H-Bomb as it would be to spank a baby with an ax. War is not violence and killing, pure and simple; war is controlled violence, for a purpose. The purpose of war is to support your government's decisions by force. The purpose is never to kill the enemy just to be killing him . . . but to make him do what you want him to do. Not killing . . . but controlled and purposeful violence. But it's not your business or mine to decide the purpose of the control. It's never a soldier's business to decide when or where or how — or why — he fights; that belongs to the statesmen and the generals. The statesmen decide why and how much; the generals take it from there and tell us where and when and how.

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A self-idea of this sort seems to have three principal elements: the imagination of our appearance to the other person; the imagination of his judgment of that appearance, and some sort of self-feeling, such as pride or mortification.

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“We’re going to die. Aren’t we?”
“Yes.”
“I thought so. Before morning?”
“Oh, no! I feel sure we can live till noon.”

But I do not willingly involve us in nationalistic wars; the side of the angels is seldom self-evident.

With the aid of our transmitter, we heard a marvelous report on our fighting by the Shavit radio station. The fact that we are remembered beyond the ghetto walls encourages us in our struggle. Peace go with you my friend! Perhaps we may still meet again! The dream of my life has risen to become fact. Self-defense in the Ghetto will have been a reality. Jewish armed resistance and revenge are facts! I have been a witness to the magnificent, heroic fighting of Jewish men of battle.

You can’t do it all the time, but there is no limit to how much you can talk about it.

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