My body has the capacity to sense immense pleasure, and as I get older I keep intentionally expanding my sensual awareness and decolonizing it so tha… - adrienne maree brown

What I'm making a case for is that disposability is a concept that might be the most villainous for our species: to think that there's some way we can get rid of people who commit harm, and that will remove the harmful behavior and the harmful belief systems from our communities. And when it doesn’t—it hasn’t—at a certain point we have to ask ourselves, what are we doing? And what are some alternative ways we could be spending that time to help us actually stop harm from happening, deepen our relationship with each other and grow movements that can hold difference, that can hold conflict, that can recover from misunderstanding, that can fundamentally make a case that abolition is really possible?

White supremacy has a certain view of who the villain is. Patriarchy has a certain view of who the villain is. Capitalism has a certain view of who the villain is. Ableism has a certain view of who the villain is. And throughout history, we have notoriously been wrong about who the villain actually is, or what concepts are actually villainous concepts to our species.

Writing fiction allows us to dream aloud, to dream onto pages that we hope others will read, and to craft worlds we hope others will visit. We are already dreaming beyond this current moment, these crises, these norms. Dreams are the foundation for what we attempt to turn into reality. Democracy was a dream (and some might argue it still is in most places, even for those who claim to be practicing it); the abolition of slavery was a dream (and some should argue it still is, while the prison industrial complex thrives); every garden we find nourishing was first a dream.