Self-Awareness is essentially a form of self education. According to the Buddhist sutras, we must be reliant on ourselves and the Dharma, but never d… - Hsing Yun

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Self-Awareness is essentially a form of self education. According to the Buddhist sutras, we must be reliant on ourselves and the Dharma, but never depend on external influence. Similarly, we should teach ourselves to maintain alertness at all times so that we can assimilate and derive global understanding of all events around us. This is what I mean by self education.

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About Hsing Yun

Hsing Yun (星雲大師; Xīngyún Dàshī; 19 August 1927 – 5 February 2023) was a Buddhist monk in Taiwan. He was the founder of Fo Guang Shan. Hsing Yun was considered a major proponent of Humanistic Buddhism and one of the most influential teachers of modern Taiwanese Buddhism. In Taiwan, he was popularly referred to as one of the "Four Heavenly Kings" of Taiwanese Buddhism, along with his contemporaries: Master Sheng-yen of Dharma Drum Mountain, Master Cheng Yen of Tzu Chi and Master Wei Chueh of Chung Tai Shan.

Also Known As

Alternative Names: Shi Xingyun Xingyun Master Xingyun Lee Kuo-shen Xīng Yún Lǐ Guóshēn Li Guoshen
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Additional quotes by Hsing Yun

In Buddhism, human beings are referred to as “sentient beings.” In other words, they are beings that come into existence once the necessary conditions gather together. In this world, there is no such space or time that enables an individual to exist alone, because beings must depend on each other in order to survive. Only when the conditions around us gather together will we be able to live. For this reason, we must allow these conditions to gather together, and then share them with others, and allow other people to benefit from them. We must never leave the crowd and become selfish practitioners, because buddhahood can only be attained by interacting with sentient beings; without them, not only are we no longer able to survive, buddhahood will also be out of reach.

As the saying goes, “a mind without desires makes a character noble.” A person may be without glamorous outfits or sensual enjoyments, but as long as he or she is not greedy for anything, he or she will naturally be noble in character. A person who is detached and without desires does not get jealous or compare himself with others, does not oppose or fight with others, and does not treat people or matters with arrogance and insolence, but follows any conditions with perfect ease. Take the many eminent and virtuous people throughout history, for example. They earned the respect of others not because of their wealth, but because of their moral integrity nurtured through living simple but content lives. They are the true models of living the philosophy of emptiness.

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Compassion is the common language of this world than can break down all barriers in human relationships. However, for most people it is easier to give rise to compassion when it comes to friends and relatives whom they have connections with; it is not easy to practice compassion on strangers. In reality, Buddhism teaches us that even for people who appear to have little connection with us in this lifetime, they could be our relatives and friends in our past lives. As such, regardless if we know one another or not, we should treat each other with compassion.

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