Meum institutum non est verborum significationem sed rerum naturam explicare - Benedictus de Spinoza

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Meum institutum non est verborum significationem sed rerum naturam explicare

Latin
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About Benedictus de Spinoza

Benedictus de Spinoza (24 November 1632 – 21 February 1677) was a social and metaphysical philosopher known for the elaborate development of his monist philosophy, which has become known as Spinozism. Controversy regarding his ideas led to his excommunication from the Jewish community of his native Amsterdam. He was named Baruch ("blessed" in Hebrew) Spinoza by his synagogue elders and known as Bento de Spinoza or Bento d'Espiñoza, but afterwards used the name Benedictus ("blessed" in Latin) de Spinoza.

Biography information from Wikiquote

Also Known As

Native Name: בָּרוּךְ שְׂפִּינוֹזָה Benedito de Espinosa
Alternative Names: Benedict de Spinoza Baruch de Espinosa Barukh Shpinozah Benoît de Spinoza Sbīnūzā Ispīnūzā Barukh Spinoza Bento de Espinosa Baruch d' Espinoza Shpinozah Baruch de Spinoza Spinoza Benoit de Spinoza Benedictus De Spinoza Benedictus Spinoza Baruch Spinoza Baruch Benedictus de Spinoza
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Additional quotes by Benedictus de Spinoza

His [Spinoza's] correspondence is the most interesting book one can read in the world of uprightness and of humanity. [Original in German: Sei Briefwechsel sei das interessanteste Buch, das man in der Welt von Aufrichtigkeit, Menschenliebe lesen könne.]

Spinoza formulated the problem of the socially patterned defect very clearly. He says: "Many people are seized by one and the same affect with great consistency. All his senses are so strongly affected by one object that he believes this object to be present even if it is not. If this happens while the person is awake, the person is believed to be insane. … But if the greedy person thinks only of money and possessions, the ambitious one only of fame, one does not think of them as being insane, but only as annoying ; generally one has contempt for them. But factually greediness, ambition, and so forth are forms of insanity, although usually one does not think of them as 'illness.'" These words were written a few hundred years ago ; they still hold true, although the defects have been culturally patterned to such an extent now that they are not even generally thought any more to be annoying or contemptible.

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Der Endzweck des Staates ist [...] im Grund die Freiheit.

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