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" "I am not the first to make the case-as I have in my other work-that the industrial economy, indeed, civilization (which underpins and gives inevitable rise to it), is incompatible with human and nonhuman freedoms, and in fact with human and nonhuman life. If you accept that the industrial economy-and beneath it, civilization-is destroying the planet and creating unprecedented human suffering among the poor (and if you don't accept this, go ahead and put this book down, back away slowly, turn on the television, and take some more soma: the drug should kick in soon enough, your agitation will disappear, you'll forget everything I've said, and then everything will be perfect again, just like the voices from the television tell you over and over), then it becomes clear that the best thing that can happen, from the perspective of essentially all nonhumans as well as the vast majority of humans, is for the industrial economy (and civilization) to go away, or in the shorter run for it to be slowed as much as humanly possible during the time we await its final collapse.
Derrick Jensen (born 19 December 1960) is an American author and environmental activist who lives in Northern California.
Biography information from Wikiquote
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So many indigenous people have said to me that the fundamental difference between Western and indigenous ways of being is that even the most open-minded westerners generally view listening to the natural world as a metaphor, as opposed to the way the world really is. Trees and rocks and rivers really do have things to say to us.
Here’s another definition I like, for different reasons: “An act of violence would be any act that inflicts physical or psychological harm on another.”388 I like this one because its inclusiveness reminds us of the ubiquity of violence, and thus I think demystifies violence a bit. So, you say you oppose violence? Well, in that case you oppose life. You oppose all change. The important question becomes: What types of violence do you oppose?
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When people tell me population is the number one environmental problem we face today, I always respond that population is by no means primary. It’s not even secondary or tertiary. First, there’s the question of resource consumption […]. Second is the failure to accept limits, of which overpopulation and overconsumption are merely two linked symptoms.