It appears to me, that any explanation of the cheapness of manufactured articles, as consequent upon the division of labour, would be incomplete if t… - Charles Babbage

But a much graver charge attaches itself, if not to our clergy, certainly to those who have the distribution of ecclesiastical patronage. The richest Church in the world maintains that its funds are quite insufficient for the purposes of religion and that our working clergy are ill-paid, and church accommodation insufficient. It calls therefore upon the nation to endow it with larger funds, and yet, while reluctant to sacrifice its own superfluities, it approves of its rich sinecures being given to reward, — not the professional service of its indefatigable parochial clergy, but those of its members who, having devoted the greater part of their time to scientific researches, have political or private interest enough to obtain such advancement. But this mode of rewarding merit is neither creditable to the Church nor advantageous to science. It tempts into the Church talents which some of its distinguished members maintain to be naturally of a disqualifying, if not of an antagonistic nature to the pursuits of religion; whilst, on the other hand, it makes a most unjust and arbitrary distinction amongst men of science themselves. It precludes those who cannot conscientiously subscribe to Articles, at once conflicting and incomprehensible, from the acquisition of that preferment and that position in society, which thus in many cases, must be conferred on less scrupulous, and certainly less distinguished inquirers into the works of nature. As the honorary distinctions of orders of knight hood are not usually bestowed on the clerical profession, its members generally profess to entertain a great contempt for them, and pronounce them unfit for the recognition of scientific merit.

The foundation of all religion is the belief in a God, and that He exists in certain relation with His creatures. Such belief necessarily leads to the consciousness of some obligation towards the Deity ; and this consciousness suggests the duty of worship ; and in the selection of the form of this worship originates the various creeds which distinguish and distract mankind. There is a sort of geography of religion ; and I regret to think that the majority of mankind take their creed from the clime in which they happen to be born ; and that many, and not an inconsiderable portion of mankind, suffer the sacred torch to burn out altogether, in their contact with the world, and then vainly imagine that they can recover the sacred fire by striking a park out of dogmatic theology.

If we define a miracle as an effect of which the cause is unknown to us, then we make our ignorance the source of miracles! and the universe itself would be a standing miracle. A miracle might be perhaps defined more exactly as an effect which is not the consequence or effect of any known laws of nature.