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" "Jeanette [Armstrong, "a traditional Okanagan Indian"] said, 'Attitudes about the species communication are the primary difference between western and indigenous philosophies. Even the most progressive western philosophers still generally believe that listening to the land is a metaphor.' She paused, then continued emphatically, 'It's not a metaphor. It's how the world is.'
Derrick Jensen (born 19 December 1960) is an American author and environmental activist who lives in Northern California.
Biography information from Wikiquote
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If I had to do it again, I would not have committed this violence by inaction and by silence. I would have stepped between, and I would have said to the man perpetrating the direct violence, “If you want to hit someone, at least hit someone who will hit you back.” There is violence by lying. A few pages ago I mentioned that journalist Julius Streicher was hanged at Nuremberg for his role in fomenting the Nazi Holocaust. Here is what one of the prosecutors said about him: “It may be that this defendant is less directly involved in the physical commission of crimes against Jews. The submission of the prosecution is that his crime is no less the worse for that reason. No government in the world . . . could have embarked upon and put into effect a policy of mass extermination without having a people who would back them and support them. It was to the task of educating people, producing murderers, educating and poisoning them with hate, that Streicher set himself. In the early days he was preaching persecution. As persecution took place he preached extermination and annihilation. . . . [T]hese crimes . . . could never have happened had it not been for him and for those like him. Without him, the Kaltenbrunners, the Himmlers . . . would have had nobody to carry out their orders.”390 The same is true of course today for the role of the corporate press in atrocities committed by governments and corporations, insofar as there is a meaningful difference.
"Does anyone beside me experience a deep sorrow that someone called a "Hero for the Planet" and a "star of the sustainability movement" is designing truck factories and Nike headquarters? Ninety percent of the large fish in the ocean are gone. Ninety-seven percent of the world's native forests have been cut. There are 2 million dams just in the United States. Once-mighty flocks of passenger pigeons are gone. Islands full of great aucks, gone. Rich runs of salmon, gone. Gone. Gone. Gone. The oceans are filled with plastic. Every stream in the United States is contaminated with carcinogens. The world is being killed, and this is the respond? Not only am I angry, not only am I disgusted, I am also deeply, deeply sorrowful.
And I am deeply ashamed.
We need to act differently. "
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I could not have learned to listen to coyotes without having first learned to listen to my unwillingness to sell my hours, then to listen to the signals of my body, then to listen to the disease that has made my insides my home, and thus become a part of me. And I could not have learned to listen to coyotes without having talked to other people courageous enough to validate my perception of an animate world. I talked to the writer Christoper Manes, who said, 'For most cultures through history--including our own in preliterate times--the entire world used to speak. Anthropologists call this animism, the most pervasive worldview in human history. Animistic cultures listen to the natural world. For them, birds have something to say. So do worms, wolves, and waterfalls.' Later the philosopher Thomas Berry told me, 'The universe is composed of subjects to be communed with, not objects to be exploited. Everything has its own voice. Thunder and lightning and stars and planets, flowers, birds, animals, trees--all these have voices, and they constitute a community of existence that is profoundly related.'