If our animosities are born out of fear, then confident generosity is born out of hope. One of the central lessons I have learned after a half centur… - Aga Khan IV

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If our animosities are born out of fear, then confident generosity is born out of hope. One of the central lessons I have learned after a half century of working in the developing world is that the replacement of fear by hope is probably the single most powerful trampoline of progress.

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About Aga Khan IV

The Āgā Khān IV (or His Highness Prince Karīm al-Ḥussaynī Āgā Khān IV) KBE CC GCC (13 December 1936 – 4 February 2025) was the 49th hereditary Imam (spiritual leader) of the Ismaili Muslims, comprised of ethnically and culturally diverse peoples living in over 25 countries around the world. A Harvard graduate in Islamic history, the Aga Khan succeeded his grandfather as Imam of the Ismailis in 1957. He was the founder and Chairman of the Aga Khan Development Network.

Also Known As

Alternative Names: Prince Shah Karim Al Hussaini Aga Khan (IV) Shah Karim Karim Aga Khan Karim al-Husayn Shah IV Aga Khan Aga Khan 4 H.H. Karim al-Hussaini Shah, Aga Khan IV His Highness Sultan Karim Khan Prince Agha Khan
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I believe leadership everywhere must continuously work to ensure that pluralism, and all its benefits, become top global priorities. In this effort, civil society has a vital role. By its very nature, civil society is pluralist because it seeks to speak for the multiple interests not represented by the state. I refer, for example, to organisations which ensure best practices such as legal societies and associations of accountants, doctors and engineers. The meritocracy they represent is the very foundation of pluralism. And meritocracy is one of the principles of democracy itself.

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If we judge from Islamic history, there is much to encourage us. For century after century, the Arabs, the Persians, the Turks and many other Islamic societies achieved powerful leadership roles in the world — not only politically and economically but also intellectually... The fundamental reason for the pre-eminence of Islamic civilizations lay neither in accidents of history nor in acts of war, but rather in their ability to discover new knowledge, to make it their own, and to build constructively upon it. They became the Knowledge Societies of their time.

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