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When things fall apart and we can’t get the pieces back together, when we lose something dear to us, when they whole thing is just not working and we… - Pema Chödrön
" "When things fall apart and we can’t get the pieces back together, when we lose something dear to us, when they whole thing is just not working and we don’t know what to do, this is the time when the natural warmth of tenderness, the warmth of empathy and kindness, are just waiting to be uncovered, just waiting to be embraced. This is our chance to come out of our self-protecting bubble and to realize that we are never alone. This is our chance to finally understand that wherever we go, everyone we meet is essentially just like us. Our own suffering, if we turn toward it, can open us to a loving relationship with the world.
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About Pema Chödrön
Pema Chödrön (born Deirdre Blomfield-Brown, July 14, 1936) is an American Tibetan Buddhist. She is an ordained nun, formerAcharya of Shambhala Buddhism and disciple of Chögyam Trungpa Rinpoche. Chödrön has written books and audiobooks, and is principal teacher at Gampo Abbey in Nova Scotia. Chödrön teaches the traditional "Yarne" retreat at Gampo Abbey each winter and the Guide to the Bodhisattva's Way of Life in Berkeley each summer.
Biography information from Wikiquote
Also Known As
Birth Name:
Deirdre Blomfield-Brown
Alternative Names:
Ane Pema Chodron
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Additional quotes by Pema Chödrön
These are four pairs of opposites — four things that we like and become attached to and four things that we don’t like and try to avoid. The basic message is that when we are caught up in the eight worldly dharmas, we suffer. First, we like pleasure; we are attached to it. Conversely, we don’t like pain. Second, we like and are attached to praise. We try to avoid criticism and blame. Third, we like and are attached to fame. We dislike and try to avoid disgrace. Finally, we are attached to gain, to getting what we want. We don’t like losing what we have.
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Thinking that we can find some lasting pleasure and avoid pain is what in Buddhism is called samsara, a hopeless cycle that goes round and round endlessly and causes us to suffer greatly. The very first noble truth of the Buddha points out that suffering is inevitable for human beings as long as we believe that things last — that they don’t disintegrate, that they can be counted on to satisfy our hunger for security.
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