When the Chicano movement began, we saw Chicanas and others in New Mexico working to get back land lost with the 1846-48 US war, thousands walking ou… - Elizabeth Martínez

One of the most striking facts about the 1990s is the high level of female leadership and participation. For anyone who remembers the sexism of the 1960s and 1970s movements, today's young women in action are a joy to see.

One handy distinction is to think of coalitions being built around issues, and ideology being a worldview. An ideology is a set of ideas that explains what makes society tick and what its values are. You don’t have to agree on that with other people in order to fight for health care, housing, affirmative action, or whatever. You do have to agree with somebody’s ideology, I think, if you’re going to join certain kinds of organizations that demand ideological unity, from the Boy Scouts to the Communist Party. But coalitions, networks, and alliances should never make the mistake of demanding ideological unity. They can expect unity around an issue.

It does not help that former Latino activists themselves have written so little. At least four leaders of white student protest (Richard Flacks, Todd Gitlin, Tom Hayden and Paul Potter) have published books of history and analysis about the 1960s. Martin Luther King Jr., Malcolm X, activists from SNCC, the Black Panther Party and other Black groups have done so. But relatively few such works have come from Chicanos/as thus far. More movement participants at all levels should move to shine some light on our histories of activism.