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It is reasonable to assume that, by and large, what is not read now will not be read, ever. It is also reasonable to assume that practically nothing that is read now will be read later. Finally, it is not too farfetched to imagine a future in which novels are not read at all.

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I don’t reread. It nauseates me. When it’s published, it’s like a dead book—I don’t want to hear anything more about it. And, when I read it, I think it’s weird, I think it’s bad, that’s why I don’t read it. I also don’t read the translations that they do of my books, in order not to get annoyed.

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. . . according to Lem's Law, 'No one reads; if someone does read, he doesn't understand; if he understands, he immediately forgets' — owing to general lack of time, the oversupply of books, and the perfection of advertising.

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The books that everybody admires are those that nobody reads.

No one reads; if someone does read, he doesn't understand; if he understands, he immediately forgets.

An author that's in now might be out in ten years. And vice-versa. Who knows when the final sifting is done, in the year 2050, say, who will be read of my generation? You'd like to think you will be one. But there has to be a constant weeding that goes on. The Victorians read all kinds of writers who we don't have time for now. Who reads Thackeray? An educated person reads Dickens, or reads some Dickens. But Thackeray?

The art of not reading is a very important one. It consists in not taking an interest in whatever may be engaging the attention of the general public at any particular time. When some political or ecclesiastical pamphlet, or novel, or poem is making a great commotion, you should remember that he who writes for fools always finds a large public. A precondition for reading good books is not reading bad ones: for life is short.

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