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" "The true story has been explained threadbare long ago, but for poor listeners like Mr. Engineer, we may repeat that Lal’s excavation focused on the ancient period and that from the viewpoint of Ramayana studies, the medieval layer with its unmistakable temple foundations was indeed devoid of much interest. The discovery of temple remains was nothing unexpected or controversial at the time, given the consensus (still prevalent in the late 1970s) on the site’s known history of Islamic iconoclasm. Yet, after the normal bureaucratic and human-inertial delays, as the 1980s were advancing, the ASI started deliberately postponing the formal publication of Lal’s findings because secularist opinion had started mobilizing against the longstanding historical consensus. The reason for the endless procrastination must have been the same reason why the court case has been dragging on for decades: fear of getting involved in controversy, particularly one where the facts would force a stance favoured by the Hindu side. In other words, fear of being demonized by the secularist establishment with its bloodhound attitude towards dissent.
Koenraad Elst (born 7 August 1959) is a Flemish right wing Hindutva author, known primarily for his support of the Out of India theory and the Hindutva movement. Scholars have accused him of harboring Islamophobia.
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In reality, the Kashmiri Line of Control, with a battlefield at over 5000 metres of altitude and several wars over it, was the last thing the British wanted; only Jawaharlal Nehru could pursue a policy with this result. Viceroys Lord Victor Linlithgow and Lord Archibald Wavell told Muslim League leader Mohammed Ali Jinnah to his face that they were in no mind to divide their Indian Empire, so Jinnah had to impress upon their successor Lord Louis Mountbatten his determination by means of violence. The British only gave in when Muslim pressure grew too strong – on them, but also on the Hindu politicians, who one after another acquiesced in the Partition, and this well before it actually took place. Yet, the British are constantly blamed for “vivisecting India”, both by the Nehruvians and by most Hindu Nationalists, all for fear of hurting the Muslims by telling them the truth, viz. that nobody but the Muslim League (and its very comfortable majority among the Muslim electorate) was guilty of the Partition.
In India there are some who speak of "Hindu genocide" or "the Hindu Holocaust".... The term [Hindu holocaust] once again draws attention to other people's experience, while the uniqueness of the Hindu experience still remains underexposed. There are indigenous terms, and it is now necessary to choose one as the default term and promote it. These include Hindū-vaṁśa-vicchédana or Hindū-saṁhāraṇa, "genocide of the Hindus". Since I also find that term imprecise, I will stick to the more general Hindū-hatya, "slaughter of the Hindus."
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So, this is where the story comes from: an unnamed friend of an unnamed acquaintance of Sitaramayya knew of a manuscript, but he took the details of it with him in his grave. This hearsay in the third degree is the “document” on which secularist journalists and historians base their “evidence” of Aurangzeb’s fair and secularist disposition. This is how they go about “exploding the myth” of Islamic iconoclasm. Their “debunking” of genuine history as preserved and presented by Hindu historians stands exposed as sheer bluff.