In India there are some who speak of "Hindu genocide" or "the Hindu Holocaust".... The term [Hindu holocaust] once again draws attention to other peo… - Koenraad Elst

In reality, the notion of an Aryan Invasion was imported into India from Europe, and its political abuse had dire consequences for India. Of course Hindus then chose to react to it. And just as naturally, they hadn’t made an issue of it in the preceding millennia, when they didn’t know any other version than that the “Aryans” had always lived in India. Noting these facts is not political, but insinuations against this objective attitude are. [..] Someone also quotes Prof. Robert Zydenbos without mentioning that he has a serious axe to grind. In an Indian Express column at the very beginning of the Aryan invasion debate, he likened critics of the Aryan Invasion Theory to the Nazis, no less, forgetting that this simile is generally a give-away of unscholarly intent, and that the Nazis themselves were very much on the side of the European homeland hypothesis, implying an Aryan invasion of India. I pointed out that this theory deserved to be called the “Hitler-Zydenbos theory”, after two of its best-known proponents. Though he had ventured outside his field, misunderstood the whole Aryan debate and should simply have admitted and corrected his mistake (the record shows that I myself always do this), he took it as a grave insult to his authority and has been nurturing a desire for vengeance ever since. On the Religion In South Asia list, he broke the list’s academic decorum by calling all Hindu nationalists, a category intended to include me, as “the scum of the earth”. On the secretive Scholarly List Services list, he (together with Michael Witzel) has been advocating censorship of me. That is always the reaction of the out-argued. Countless times I have been censored, excluded, disinvited under pressure, as well as decried and covered with abuse. Some debating partners have also disinvited themselves upon hearing that I was going to be on the panel. At any rate, my critics always try something else than the simple scholarly avenue, which would be to prove me wrong.

This new Marxist line of anti-Hindu argument deserves closer scrutiny as a case study into the power of tenacious manipulation in influencing public discourse. (200)

Time to apply for a teaching post at Rutgers. Unlike most Western universities where Iz!@m is concerned, it offers "academic freedom"!