When we talk about culture, it includes literature, paintings, music, dance, sculpture, folklores, festivals, and celebrations. - Mubarak Ali Khan

Power intoxicates those who hold it.

Muhammad b. Qasim, Mahmud of Ghazna, and Shihabuddin Ghori emerged as powerful symbols in Muslim politics in the context of the 1930s’ communal atmosphere in India. Interestingly they continue to be used as symbols of perfect Muslim heroes who have the ability to restore peace and order through their belligerence. [….] The consequences of hero worship have resulted in disaster for Pakistan. Following the footsteps of the conquerors, the rulers of Pakistan treated it as a conquered country and, therefore, legitimated plunder and loot of its wealth and resources. The only difference between them and the model conquerors is that in the past the wealth was taken away from India and deposited in the state treasuries of Damascus, Bhagdad, and Ghaznin. Now the Swiss banks or American and Western countries provide safe haven to the plundered wealth.

In Victory and defeat, War is a drama which most historians, poets, and writer like to narrate with passion and vigor. It is such a powerful and moving topic that when they describe scenes of battlefields, killing and bloodshed, dialogues between victors and vanquished, they make epics out of such descriptions which sensationalize and thrill the coming generations when they read them. In case of victory or defeat, both sides eulogize their warriors and transform them into heroes, who sacrifice their lives defending honour and dignity of their country.