Historian, activist, scholar (born 1941)
Dr Mubarak Ali (b. 21 April 1941) is a Pakistani historian, activist and scholar. His main theme, in most of his books, has been that some history books written in Pakistan had been 'dictated' by the ruling class (the so-called 'Establishment in Pakistan') and, in his view, those history books represent 'perversion of facts'. Mubarak Ali maintains that history books should be written from the perspective of masses, not of rulers.
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History is a repository of human experiences and one can not only understand the present by studying history but also find solutions to its problems as well. However, historians sometimes present a very pessimistic view of life whereas at other times, they inspire dejected and disillusioned people to struggle for survival.
History is a powerful subject which can be used to create a true historical consciousness. Unfortunately, it can also he misused and we often sec how politician distort it to whip up the emotion of people in older to achieve their political agenda. As they have a large following their version of history becomes popular among their followers. If not corrected the falsification of history is accepted as the absolute truth. This reaise the question whether historians should challenge the popular emotions of the people and correct historical facts or keep silent and let the falsification go on unchecked.
In Victory and defeat, War is a drama which most historians, poets, and writer like to narrate with passion and vigor. It is such a powerful and moving topic that when they describe scenes of battlefields, killing and bloodshed, dialogues between victors and vanquished, they make epics out of such descriptions which sensationalize and thrill the coming generations when they read them. In case of victory or defeat, both sides eulogize their warriors and transform them into heroes, who sacrifice their lives defending honour and dignity of their country.
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Muhammad b. Qasim, Mahmud of Ghazna, and Shihabuddin Ghori emerged as powerful symbols in Muslim politics in the context of the 1930s’ communal atmosphere in India. Interestingly they continue to be used as symbols of perfect Muslim heroes who have the ability to restore peace and order through their belligerence. [….] The consequences of hero worship have resulted in disaster for Pakistan. Following the footsteps of the conquerors, the rulers of Pakistan treated it as a conquered country and, therefore, legitimated plunder and loot of its wealth and resources. The only difference between them and the model conquerors is that in the past the wealth was taken away from India and deposited in the state treasuries of Damascus, Bhagdad, and Ghaznin. Now the Swiss banks or American and Western countries provide safe haven to the plundered wealth.
In our society, we don not study history to understand the process of change but just to entertain ourselves with past events. For this reason, history is not regarded as a useful subject. The history that we teach in our educational institutions is political history and, as such, it is used by the ruling classes.