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If we would taste God, and feel in ourselves Eternal Life above all things, We must go forth into God with a faith that is far above our reason, And … - John of Ruysbroeck
" "If we would taste God, and feel in ourselves Eternal Life above all things, We must go forth into God with a faith that is far above our reason, And there dwell, simple, idle, without image, Lifted up by love into the Unwalled Bareness of our intelligence. For when we go out from ourselves in love, and die to all observances in ignorance and darkness, Then we are made complete, And transfigured by the Eternal Word, Image of the Father. And in this emptiness of spirit we receive the Incomprehensible Light, Which enfolds and penetrates us as air is penetrated by the light of the sun; And this Light is nought else but a fathomless gazing and seeing. What we are, that we gaze at; and what we gaze at, that we are. For our thought, our life, our being, are lifted up in simplicity, And united with the Truth, that is God. Therefore in this simple gazing we are one life and one spirit with God —And this I call the seeing life.
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About John of Ruysbroeck
The Blessed (1293 or 1294 – 2 December 1381), "the Admirable" also known as John Ruusbroec, Jan van Ruusbroec or Jan van Ruysbroeck, was one of the Flemish mystics of the medieval .
Also Known As
Alternative Names:
John Ruysbroeck
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Divine Doctor
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Jean Ruysbroek
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Ecstatic Doctor
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John of Ruusbroec
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Additional quotes by John of Ruysbroeck
And we learn this truth from His sight: That all we taste, in comparison with that which remains out of our reach, Is no more than a single drop of water compared with the whole sea.... We hunger for God’s Infinity, which we cannot devour, And we aspire to His Eternity, which we cannot attain.... In this storm of love, our activity is above reason and is in no wise. Love desires that which is impossible to her; And reason teaches that love is within her rights, but can neither counsel nor persuade her.
The air is pure and serene, lit by a light Divine, and by it we shall discover, fix, and contemplate the eternal Truth, with purified and illuminated eyes. There, too, all things are transformed, are one only Truth, one only image in the mirror of the Wisdom of God; and God created us that we might find, know, and possess this image in our essence and the Purity of our intelligence. Contemplating, applying our minds to this in the Divine Light, with simple and spiritual eyes, we attain to contemplative life.
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This contemplation establishes us in purity and in limpidity above all our understanding, for it is a special enrichment and a heavenly crown, and in addition, an eternal reward for all virtues and for all lives. And no one can arrive at this by means of science or subtlety, nor by any practice, but only he whom God wishes to unite with His Spirit and to illumine with Himself may contemplate God, and nobody else. The hidden divine nature is eternally active, contemplating and loving with respect to each person, and always enjoying the embrace with each person, in unity of essence.
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