it is the longing for happiness that is potentially radical, while the morality of sacrifice is an age-old weapon of rulers. I don't mean to suggest … - Ellen Willis

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it is the longing for happiness that is potentially radical, while the morality of sacrifice is an age-old weapon of rulers. I don't mean to suggest that social revolution can be painless-only that there is no reason to go through the pain if not, finally, to affirm our right to pleasure. In the meantime we have to live our lives, which means living with the contradictions of a system built on the premise that one must continually choose-insofar as one has a choice-to be either an oppressor or a victim. So long as that system exists, our pleasures will be guilty, our suffering self-righteous, our glimpses of freedom ambiguous and elusive.

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About Ellen Willis

Ellen Willis (December 14 1941 – November 9 2006) was an American essayist and critic. She was director of the cultural journalism program at New York University and co-founder of the feminist group Redstockings. She played an important role in the development of sex-positive feminism.

Biography information from Wikiquote

Also Known As

Alternative Names: Ellen Jane Willis
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Additional quotes by Ellen Willis

one exasperating example of how easy it is to obliterate history is that Betty Friedan can now get away with the outrageous claim that radical feminist "extremism" turned women off and derailed the movement she built. Radical feminism turned women on, by the thousands. ("Radical Feminism and Feminist Radicalism" 1984)

Though self-definition is the necessary starting point for any liberation movement, it can take us only so far. The most obvious drawback of identity politics is its logic of fragmentation into ever smaller and more particularist groups: the fracturing of the radical feminist movement along class and gay-straight lines (the racial divide having kept most black women out of the movement to begin with) is the sobering paradigm. What's at stake here, however, is not only the pragmatic question (crucial as it is) of how to avoid being divided and conquered, but our understanding of what it means to be a principled radical...Almost from the beginning, second wave feminism was a study in the limits of the identity politics it did so much to promote.

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The public's continuing ambivalence about cultural matters is all the more striking given that the political conversation on these issues has for 30 years been dominated by an aggressive, radical right-wing insurgency that has achieved an influence far out of proportion to its numbers. Its potent secret weapon has been the guilt and anxiety about desire that inform the character of Americans regardless of ideology; appealing to those largely unconscious emotions, the right has disarmed, intimidated, paralyzed its opposition.

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