The political instrumentalization of theories about Indo-European origins has yielded coalitions of strange bedfellows. On the side of the hypothesis… - Koenraad Elst

At this stage in my life, a polemic on the Ayodhya affair is essentially a blast from the past. In recent years, I have reoriented my scholarly interests towards more fundamental philosophical studies and questions of ancient history, rather than questions in the centre of contemporary political struggles. The nastiness, the personal smears, the sheer heat of this kind of debate now seems most unpleasant to me, though once I enjoyed rushing headlong into it. But the whole polemic is also a blast from the past in a less personal sense. In terms of the development of civilization, it is an anachronism... Given the importance of the Ayodhya dispute and my old familiarity with it, I felt I had to come down from my ivory tower and engage in this polemic once more. When dogmatic ideologues are giving scientists the kind of treatment which the experts of the Archaeological Survey of Indian have been receiving from the “eminent historians”, and assorted Babri Masjid lobbyists, it is time to stand up and be counted. I for one want to be counted among those who defend the freedom of research and the scientific method, rather than among those who shriek and howl about some evil spirit in whose name every lie becomes justified, and whom they call “secularism”.

Finally: I don't know if CW even means what he writes here, because he has to write it. If he wrote the truth, it would be denounced as ‘Hindutva’ and he could forget his academic career.

Hindu-Christian “dialogues”, which the Christians prepare as publicity exercises and as psychological warfare, and where their naïve Hindu partners show up confused and unprepared, usually result in the embarrassment of the Hindus, who becomes hopelessly defensive when the inevitable subject of caste is raised.