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" "Now the real fruits of human nature – the arts, sciences, great enterprises, lofty conceptions, manly virtues – are due especially to the state of war. […] In a word, we can say that blood is the manure of the plant we call genius.
Joseph de Maistre (1 April 1753 – 26 February 1821) was a Savoyard philosopher, writer, lawyer and diplomat who advocated social hierarchy and monarchy in the period immediately following the French Revolution. Despite his close personal and intellectual ties with France, Maistre was throughout his life a subject of the Kingdom of Sardinia, which he served as a member of the Savoy Senate (1787–1792), ambassador to Russia (1803–1817) and minister of state to the court in Turin (1817–1821). A key figure of the Counter-Enlightenment, Maistre regarded monarchy both as a divinely sanctioned institution and as the only stable form of government. He called for the restoration of the House of Bourbon to the throne of France and for the ultimate authority of the Pope in temporal matters. Maistre argued that the rationalist rejection of Christianity was directly responsible for the disorder and bloodshed which followed the French Revolution of 1789.
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Opinion is so powerful in war that it can alter the nature of the same event and give it two different names, for no reason other than its own whim. A general throws his men between two enemy armies and he writes to his king, I have split him, he has lost. His opponent writes to his king, He has put himself between two fires, he is lost. Which of the two is mistaken? Whoever is seized by the cold goddess. Assuming that all things, especially size, are at least approximately equal, the only difference between the two positions is a purely moral one. It is imagination that loses battles.
By means of [the microscope and the telescope] man touched, one might say, the two infinities. With the aid of glass, he could contemplate at his leisure the mite and the ring of Saturn. […] Master of glass through fire, and master of light through glass, he had lenses and mirrors of all kinds, prisms, containers, beakers, tubes, and finally barometers and thermometers. However all this originally began with the astronomical lens, which honours glass; and physics is born in some manner from astronomy, as it was written that, even in a material and gross sense, all science must descend from heaven.