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For God the Creator makes some vessels "unto honor" and he makes other vessels "unto dishonor"; but it is that vessel which has purged itself from all impurity that he makes a "vessel unto honor," while the one which has stained itself with low vices he makes a "vessel unto dishonor," And so we conclude from this that the cause of each man's activities goes back into the past and that each was made by God a vessel of honor or of dishonor in accordance with his merits.

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Honor is due to God and to persons of great excellence as a sign of attestation of excellence already existing; not that honor makes them excellent.

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In the meanest mortal there lies something nobler. The poor swearing soldier, hired to be shot, has his "honor of a soldier," different from drill-regulations and the shilling a day. It is not to taste sweet things, but to do noble and true things, and vindicate himself under God's Heaven as a god-made Man, that the poorest son of Adam dimly longs. Show him the way of doing that, the dullest day-drudge kindles into a hero. They wrong man greatly who say he is to be seduced by ease.

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A person of honor chooses to loss his honor rather than his consicience

In this world, there must be a certain degree of honor just as there must be a certain amount of light. When there are many men without honor, there will always be some others who bear in themselves the honor of many men.

To make an action honorable, it ought to be agreeable to the age, and other circumstances of the person; since it is circumstance and proper measure that give an action its character, and make it either good or bad.

God that of His goodness maketh the planets and the elements to work of Kind to the blessed man and the cursed, in that time made withdrawing of it from both; wherefore it was that they that knew Him not were in sorrow that time. Thus was our Lord Jesus made-naught for us; and all we stand in this manner made-naught with Him, and shall do till we come to His bliss: as I shall tell after.

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