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But your greatest blessing was of another order. In gaining my friendship through your charity — I have never encountered its equal — you have furnis… - Simone Weil
" "But your greatest blessing was of another order. In gaining my friendship through your charity — I have never encountered its equal — you have furnished me with a source of inspiration more powerful and more pure that one could find among human things. For nothing among human things is as powerful for maintaining our gaze, applied ever more intensely on God, than friendship with the friends of God.
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About Simone Weil
Simone Adolphine Weil (3 February 1909 – 24 August 1943) was a French social and religious philosopher, and Christian mystic. Politically active, during the Spanish Civil War she joined the Anarchist military unit known as the Durruti Column, and took part in the French Resistance during World War II. She was the sister of mathematician André Weil, with whom she shared an interest in ancient Greek and Indian thought.
Biography information from Wikiquote
Also Known As
Pen Names:
Émile Novis
•
S. Galois
Alternative Names:
Simone Adolphine Weil
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Additional quotes by Simone Weil
There are two forms of friendship: meeting and separation. They are indissoluble. Both of them contain some good, and this good of friendship is unique, for when two beings who are not friends are near each other there is no meeting, and when friends are far apart there is no separation. As both forms contain the same good thing, they are both equally good.
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The right use of the exercise of the will is a condition of salvation, necessary without a doubt, but remote, inferior, very subordinated, purely negative. Muscular effort pulls up weeds, but only the sun and water can make wheat grow. The will cannot produce any good in the soul. The efforts of the will are only in place for accomplishing specific obligations. Wherever there is no specific obligation, we must follow our natural inclination or our vocation, which to say the commandment of God. The acts proceeding from inclination are evidently not efforts of the will. And in acts of obedience to God, we remain passive. Whatever pains might accompany it, whatever deployment of activity might be apparent, they produce nothing analogous in the soul to muscular effort. There is only expectant waiting, attentiveness, silence and immobility through suffering and joy. The crucifixion of Christ is the model of all acts of obedience.
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